We all were born into a ready man-made religion. Including Pastors. However, it shows that we relied on men to teach us, instead of God. Look around do you see sin everywhere including inside the church? Most people in the church don't know what sin is, and they practice sinning every LORD's Sabbath Please leave any comments or suggestions that I need to add to the website, thank you Get in touch First Name Last Name Email Phone Message Submit

“Everyone thinks they are going to Heaven, but nobody wants to walk the narrow road” “You can enter God’s Kingdom only through the narrow gate.No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. John 3:13 Everyone thinks they are going to Heaven Iqiniso leBhayibheli ngeZulu neSihogo Ingabe umthanda ngempela uNkulunkulu? Okwenzayo kuwubufakazi balokho okukholelwayo ngaphakathi. “Wonke umuntu ucabanga ukuthi baya eZulwini, kodwa akekho ofuna hambani ngendlela ewumngcingo” “Ningangena embusweni kaNkulunkulu kuphela ngesango elincane. Umgwaqo omkhulu oya esihogweni ubanzi, futhi isango lawo libanzi kwabaningi abakhetha leyo ndlela. NgokukaMathewu 7:13 “Zamani ngamandla onke ukungena ngomnyango omncinyane, ngokuba ngithi kini: Abaningi bayakuzama ukungena, bahluleke.”— Luka 13:24 Akekho oye wanyukela ezulwini kodwa owehla ezulwini, okuyiNdodana yomuntu esezulwini. Johane 3:13 Kuyoba khona umgwaqo omuhle lapho, futhi uyobizwa ngokuthi "Umgwaqo Ongcwele kaNkulunkulu." Kuyoba ngeyabantu bakaNkulunkulu; akekho ongakufanelekela ukukhulekela uNkulunkulu oyohamba kuleyo ndlela. Futhi azikho iziwula ezingahamba kulowo mgwaqo omkhulu. Isaya 35:8 Njengoba uzulazula ulala, uzwa ngokucacile igama lakho libizwa, umsindo omkhulu kangangokuthi ukudlidliza kunyakazisa umbhede wakho. Kwesabeka kakhulu, uzizwa ugula. Uvula amehlo akho uzithole uzungezwe izigidi zabantu abakhalayo nabathukile. Njengoba ubheka nxazonke ubona isihlalo sobukhosi esikhulu esimhlophe sokwahlulela nalowo ohlezi kuso ongachazeki, obabazekayo futhi omuhle. Ngemva kwesihlalo sobukhosi kunomlilo omkhulu, amalangabi aphakeme kakhulu futhi akhanya aze afinyelele emazulwini. Bese uzwa umsindo omkhulu oguqa wonke umuntu. Izingelosi ezimbili zishaya izinduku zazo phansi. Ngokulandelayo, ubona izingelosi zithatha umuntu zimyise lapho okulangabi khona. bamphonsa emgodini womlilo, lapho ayengasekho khona. Emva kwalokho uzwe kumenyezwa igama bese ubona ezinye izingelosi ezimbili ziphuma zikhetha owesifazane kulokhu, wakhushulelwa esihlalweni sobukhosi lapho kwavulwa khona izincwadi. Bamhlalisa phambi kwesihlalo sobukhosi. Ngeke uzwe ukuthi kuthiwani kodwa, uzwa umuzwa onamandla wokudabuka uvela esihlalweni sobukhosi. Khona-ke uzwa izwi lithi, “Kungani ningangithandi, nilandele imiyalo yami na? Wanikezwa amathuba amaningi, kodwa wenqaba. Ngathumela izithunywa eziningi ukuba zikuxwayise, kodwa wangiphika. Ngikunike iTorah yami. Ngikuthumele indodana yami njengesibonelo esiphelele sendlela ebengifuna uphile ngayo. Wagcina imiyalo yami yokudla, wagcina amasabatha ami osuku lwesikhombisa, wagcina imikhosi yami, wagcina yonke imithetho yami nezimiso zami. Khona-ke ama-engeli amabili ashaya intonga yawo futhi amthwala amyisa emlilweni. Futhi wayengasekho. Bonke abantu bethuka bakhala befuna elinye ithuba, kodwa lutho impendulo. Kusenjalo uzwe igama lakho, wesaba kakhulu, uguqe ngamadolo ukhale, uphakamise amehlo ubone izingelosi ezimbili ziza ngakuwe njengoba zisondela uzwe izandla zazo zikuthinta emahlombe. Njengoba sebezonihlwitha; uvuka nalomyalezo.

God didn’t promise us that we are going to heaven, there is not a single verse in the bible describing “going to heaven”. He said,John 3:13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. Resurection The dead in Christ will rise first Izulu noma Uvuko UNkulunkulu akasithembisanga ukuthi siya ezulwini, alikho nelilodwa ivesi ebhayibhelini elichaza “ukuya ezulwini”. Uthe, NgokukaJohane 3:13 Akakho owenyukele ezulwini, kuphela yena owehla ezulwini, okungukuthi, iNdodana yomuntu esezulwini. IzEnzo 2:29 “Madoda, bazalwane, ake ngikhulume kini ngokusobala ngokhokho uDavide ukuthi wafa wangcwatshwa, nethuna lakhe lisekhona kithi kuze kube namuhla. 30 Ngakho lokhu engumprofethi, ekwazi ukuthi uNkulunkulu wafunga ngesifungo kuye ukuthi esithelweni somzimba wakhe ngokwenyama uzamvusa uKristu ukuthi ahlale esihlalweni sakhe sobukhosi, 31 ebona ngaphambili, wakhuluma. mayelana nokuvuka kukaKristu, ukuthi umphefumulo wakhe awushiywanga eHayidese, nenyama yakhe ayikubonanga ukubola. 32 LoJesu uNkulunkulu wamvusa, esingofakazi bakho thina sonke. 33 Ngakho ephakanyiselwe ngakwesokunene sikaNkulunkulu, esemukele kuYise isithembiso sikaMoya oNgcwele, wakuthulula lokhu enikubonayo nenikuzwayo manje.34 Ngokuba uDavide akenyukelanga ezulwini, kodwa yena ngokwakhe uthi: INkosi yathi eNkosini yami: Hlala ngakwesokunene sami, Amavesi angezansi achaza lapho sifa, siya ethuneni futhi silindele uvuko. ● Johane 5:28 Ningamangali ngalokho; ngokuba ihora liyeza lapho bonke abasemathuneni beyakulizwa izwi layo 29 baphume-abenze okuhle ekuvukeni kokuphila, abenze okubi ekuvukeni kokulahlwa. IsAmbulo 20:4 Ngase ngibona izihlalo zobukhosi, nabahlezi kuzo babenikwe igunya lokwahlulela. Ngase ngibona imiphefumulo yababenqunywe amakhanda ngenxa yobufakazi ngoJesu nangenxa yezwi likaNkulunkulu, nababengasikhulekeli isilo nomfanekiso waso, bengamukelanga uphawu lwaso emabunzini abo nasezandleni zabo. Baphila futhi babusa kanye noKristu iminyaka eyinkulungwane. IsAmbulo 20:5 Bonke abanye abafileyo abazange baphile yaze yaphela iminyaka eyinkulungwane. Lokhu kungukuvuka kokuqala. IsAmbulo 20:6 Ubusisiwe, ungcwele onesabelo ovukweni lokuqala; ukufa kwesibili akunamandla phezu kwalaba, kepha bayakuba ngabapristi bakaNkulunkulu nabakaKristu, babuse kanye naye iminyaka eyinkulungwane. NgokukaJohane 5:24 “Ngiqinisile, ngiqinisile ngithi kini: Ozwa izwi lami, akholwe ngongithumileyo, unokuphila okuphakade; akayi ekwahlulelweni, kepha udlule ekufeni wangena ekuphileni. 25 Ngiqinisile, ngiqinisile ngithi kini: Isikhathi siyeza, sesikhona namanje, lapho abafileyo beyakulizwa izwi leNdodana kaNkulunkulu; lalabo abezwayo bazaphila. 26 Ngokuba njengalokhu uYise enokuphila ngokwakhe, kanjalo uyiphile neNdodana ibe nokuphila ngokwayo; 27 njalo uyinikile amandla okwahlulela, ngoba eyiNdodana ka Umuntu. 28 Ningamangali ngalokho; ngokuba ihora liyeza lapho bonke abasemathuneni beyakulizwa izwi layo 29 baphume-abenze okuhle ekuvukeni kokuphila, abenze okubi ekuvukeni kokulahlwa. 30 Mina ngingenze lutho ngokwami. Njengoba ngizwa, ngiyahlulela; futhi ukwahlulela kwami kulungile, ngoba angifuni intando yami kodwa intando kaBaba ongithumileyo. UDaniyeli 12:2 Futhi abaningi balabo abalele othulini lomhlaba bayovuka, abanye baye ekuphileni okuphakade, abanye ehlazweni nasekudelweni okuphakade.3 Abahlakaniphileyo bayokhanya. NgokukaJohane 11:23 UJesu wathi kuye: “Umnewenu uzakuvuka.” 24 UMarta wathi kuye: “Ngiyazi ukuthi uyakuvuka ovukweni ngosuku lokugcina. UJesu wathi kuye: “Mina ngingukuvuka nokuphila; okholwa yimi, noma efa, wophila. 26 Njalo loba ngubani ophilayo akholwe kimi, kasoze afa laphakade. Uyakukholelwa lokhu?” IzEnzo 4:1 Kwathi besakhuluma kubantu, abapristi, nenduna yethempeli, nabaSadusi, beza phezu kwabo, 2 bekhathazekile kakhulu ngokuba befundisa abantu, beshumayela ngoJesu ukuvuka kwabafileyo. IzEnzo 23:6 Kepha uPawulu esekwazi ukuthi enye ingxenye ingabaSadusi enye ingabaFarisi, wamemeza emphakathini wathi: “Madoda, bazalwane, mina ngingumFarisi, indodana yomFarisi; maqondana nethemba nokuvuka kwabafileyo ngiyakwahlulelwa. ● IzEnzo 24:15-16 Nginethemba kuNkulunkulu, abalamukela nabo ngokwabo, ukuthi kuyoba khona ukuvuka kwabafileyo, kokubili abalungileyo nabangalungile. 16 Ngakho-ke mina ngokwami ngizama ngaso sonke isikhathi ukuba nonembeza ongenacala kuNkulunkulu nakubantu. ● 1 Thesalonika 4:13-18 Kodwa angithandi, bazalwane, ukuba ningabi nakwazi ngabalalayo, ukuze ningadabuki njengabanye abangenathemba. 14 Ngoba njengoba sikholwa ukuthi uJesu wafa wabuye wavuka, siyakholwa lathi ukuthi iNkosi izabaletha kanye loJesu abalele kuye. 15 Ngoba lokhu sikutsho kini ngelizwi leNkosi ukuthi thina esiphilayo esiseleyo kuze kube sekufikeni kweNkosi kasiyikubandulela labo abaleleyo.16 Ngoba uJesu uqobo lwakhe uzakwehla ezulwini ngokumemeza, izwi lengelosi enkulu nangecilongo likaNkulunkulu, futhi abafele kuKristu bayovuka kuqala. 17) Khona thina esisekhona sisasele siyakuhlwithwa kanye nabo emafwini, sihlangabeze iNkosi emoyeni; kanjalo siyakuba neNkosi kuze kube phakade. 18 Ngakho-ke duduzanani ngalawa mazwi. What did Jesus say about a man going to heaven? John 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. Is King David, a man after God’s heart, in heaven? Acts 2:34 For David is not ascended into the heavens... Is King David still in the grave? Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day What did Jesus say about those dead in the grave? John 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice. What did Jesus call this event when all that are dead would hear His voice? John 5:29 and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment. (ASV) At the resurrection, will you live forever? Luke 20:36 Neither can they die anymore: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

The following prophetic Scriptures speak about a coming greater Exodus of the Children of Israel (all 12 tribes) from among all the nations of the Earth. God will gather all his children (Israel) from among all the nations where we have been scattered and will return us to the Land of Israel. Passover and The Second Exodus Ividiyo enkulu ka-Eksodusi ingxenye 1-2-3 Greater exodus part 2 Eddie Chummney To the Church in Philadelphia 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth. To the Church in Laodicea, This church will go through the tribulation 14 “To the angel of the church in Laodicea write:These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. Prophetic Regathering of Israel (Biblical/Jewish perspective): Many biblical prophets, particularly in the Old Testament, speak of a future, even greater, regathering of the scattered people of Israel from "all nations" where they have been dispersed due to sin. This is distinct from the return from Babylonian exile, as the prophecies often refer to a worldwide dispersion. This "second exodus" or "greater exodus" involves the reunification of all twelve tribes, including the "lost" ten tribes of the northern kingdom, and their return to the land of Israel. This event is often tied to the coming of the Messiah and the establishment of God's kingdom on Earth. The Second Exodus This expansion weaves the foundational promise of the physical return to the Land (the gathering from the four corners of the earth) into the diagnostic structure. It contrasts the prophetic reality of a literal, physical return to the soil of Abraham, Isaac, and Jacob with the spiritualized, hands-off view that treats the Promised Land as a mere metaphor. 📋 The "Gathered from the Nations" Return Test Instructions: Answer these 4 simple questions to see if your vision of the final restoration matches the physical, literal return promised by the prophets, or if you are looking at the land through a filtered, allegorical lens. Question 1: The Literal Soil of the Promise In Amos 9:15, Yehovah makes an uncompromising declaration: "I will plant them in their land, and no longer shall they be pulled up from the land I have given them." When you read about the land given to Abraham's seed, what does that space mean to you? A) You see it as literal, physical soil—the specific geography on the mountains of Israel where the King will physically rule and where His gathered people will build houses and plant vineyards. B) You spiritualize the Land away, treating it as a metaphor for "heaven," an internal state of mind, or a generic religious concept that requires no physical connection to the Middle East. Question 2: The Purpose of the Exile's End When the Father promises to "bring back the captives of My people Israel" and gather them out of the nations where they were sifted (Amos 9:14, Jeremiah 31:33), what is the primary indicator that a person has been spiritually prepared for that physical return? A) They have already returned to the laws of the Land. Before their feet ever touch the dirt of Israel, their hearts have submitted to the King’s calendar, His diet, and His Seventh-Day Sabbath. B) They want the benefits of the inheritance without the rules of the household, assuming they can be gathered into the holy Land while stubbornly clinging to the pagan traditions and lawless lifestyles of the nations. Question 3: Building the Waste Cities vs. Modern Comfort The prophet states that when they return, "They shall build the waste cities and inhabit them; they shall also make gardens and eat fruit from them" (Amos 9:14). How does this call to physical restoration intersect with your daily focus? A) You view your current life as a training ground, learning the agricultural, dietary, and covenant patterns of the Torah today so you are ready to be a productive citizen of the restored Kingdom tomorrow. B) You are fully invested in building and securing your own comfort within the modern Babylonian system, giving little thought to the literal restoration of the desolate places of Israel. Question 4: The Voice That Gathers The text concludes with the absolute authority of the Caller: "'Says the LORD your God'" (Amos 9:15). When the final trumpet sounds to gather the scattered remnants of Israel back to the borders of the Promise, what kind of flock will answer the call? A) A unified, clean flock that recognizes the voice of the One Shepherd because they have spent their lives practicing His walk (1 John 2:6) and obeying His statutes. B) A confused, mixed multitude that gets left behind because they spent their lives arguing that the Shepherd's voice, His Torah, and His physical Land were obsolete relics of the past. The Sovereign Verdict: Review your final selections. If your checkboxes continue to look for excuses (B), the mirror provides one last warning. Our Father is not looking for spiritual tourists to inhabit a metaphorical kingdom; He is gathering a physical, cleansed nation back to a literal, covenant Land. You cannot truly pray for the return of Israel if you are actively rejecting the very Torah, Sabbath, and identity that defines her. The "Throne of David & The Remnant" Test Instructions: Answer these 4 final questions to determine if your heart is truly prepared to submit to the literal, resurrected King David and the physical restoration of the Tribes of Israel, or if you are clinging to a sanitized, comfortable version of the future. Question 5: The Literal Prince Forever In Ezekiel 37:24–25, Yehovah makes a clear, physical promise: "David My servant shall be king over them... and My servant David shall be their prince forever." When you read this plain scriptural text, how do you handle the literal reality of David’s future resurrected authority? A) You take the Father at His Word. You accept that the historical King David will literally be resurrected to rule on this physical earth as the prince and under-shepherd beneath the Messiah, maintaining perfect order according to the Torah. B) You spiritualize or gloss over the passage because a literal, resurrected David ruling over a physical, Torah-keeping nation doesn't fit into your modern, hands-off view of "heaven in the clouds." Question 6: The Gathering of the Lost Identity The prophets declare that the Father will gather the outcasts of Israel and the dispersed of Judah from the four corners of the earth (Amos 9:9, Ezekiel 37:22). When you look at your own ancestry and identity, where do you place your loyalty? A) You realize that through the blood of Christ, you have been brought near to the Commonwealth of Israel. Your primary identity is no longer your Gentile nationality or Western church culture; you are an incorporated citizen of the literal Tribes of Israel, bound to her laws. B) You view yourself proudly as a "Gentile Christian" who is separate from Israel, treating the gathering of the literal twelve tribes as a side-project that has nothing to do with your personal walk, lifestyle, or diet. Question 7: The Standard of the Royal Court King David wrote extensively in Psalm 119 about his deep, burning love for the Law: "Oh, how I love Your law! It is my meditation all the day... Your word is a lamp to my feet." If you expect to dwell in a Kingdom where David is the Prince forever, how does your current view of the Torah compare to his? A) You share David's heart. You look at the Sabbaths, the clean dietary laws, and the statutes as a beautiful delight, actively practicing them now so you are in harmony with the royal court of the Kingdom. B) You view the very Law that David loved as a "dead burden" or "legalism," creating a bizarre scenario where you expect to inherit a Kingdom ruled by a Prince whose entire life, passion, and government are based on instructions you reject. Question 8: The Sieve of the Nations In Amos 9:9, the Father states that He will sift the house of Israel among all nations "as grain is sifted in a sieve; yet not the smallest grain shall fall to the ground." As the world plunges deeper into lawlessness, how is this sifting manifesting in your life today? A) You are being separated out of the world. The sifting is stripping away the pagan holidays, the lawless lifestyle, and the human traditions you inherited, leaving you as pure grain aligned with the Word of God. B) You are slipping straight through the mesh of the sieve, blending seamlessly into the culture around you because you look, eat, rest, and celebrate exactly like the rest of the world. The Sovereign Verdict: Look back over the entire diagnostic check. If your answers consistently chose B, the mirror has delivered its final, sobering reality check. Our Father is not staging a metaphorical rescue for a lukewarm, lawless church that ignores His instructions. He is executing an iron-clad covenant promise to gather a physical, cleansed, twelve-tribe nation back to literal soil—to be ruled by one Shepherd and governed by a resurrected King David who loves the Torah. You cannot truly say you love the King if you are actively spending your life resisting the very laws, the very King, and the very nation He is coming to establish forever. " Behold, the eyes of the Lord GOD are on the sinful kingdom, And I will destroy it from the face of the earth, yet I will not utterly destroy the house of Jacob," Says the LORD. " For I will surely command, And will sift the house of Israel among all nations, As grain is sifted in a sieve; Yet not the smallest grain shall fall to the ground. Who Is Involved in the Greater Exodus? All of God’s people—both Jews and Gentiles who are grafted in through faith (see Romans 11)—are seen as participants. Many believe it includes a physical return to the Land of Israel and a spiritual return to God’s covenant ways. The Greater Eksodusi ImiBhalo elandelayo yesiprofetho ikhuluma ngoFuduko olukhulu oluzayo lwaBantwana bakwa-Israyeli (zonke izizwe eziyi-12) bevela ezizweni zonke zomhlaba. UNkulunkulu uyobutha bonke abantwana bakhe (Israyeli) ezizweni zonke lapho esahlakazekele khona asibuyisele ezweni lakwa-Israyeli lapho siyohlala khona ngaphansi kombuso wakhe. Lolu Eksodusi luyi-2nd Exodus, futhi lukhulu kunolokuqala, ngokuthi abantu Bakhe bashiye isizwe esisodwa ku-1st Eksodusi kodwa bayoshiya zonke izizwe zomhlaba ku-2nd Eksodusi. UNkulunkulu uze asitshele kuJeremiya 16:14 ukuthi u-Eksodusi wesi-2 uzosibekela owokuqala. (Injabulo yeTorah) (14) Ngakho bheka, izinsuku ziyeza, usho uJehova, okungasayikuthiwa: Kuphila kukaJehova owabakhuphula abantwana bakwa-Israyeli ezweni laseGibithe; (15) Kodwa: Kuphila kukaJehova owabakhuphula abantwana bakwa-Israyeli ezweni lasenyakatho nakuwo wonke amazwe ayebaxoshele kuwo, futhi ngiyobabuyisela ezweni labo engalinika oyise. Jeremiya 16:11-21 ( 37 ) Bheka, ngiyakubabutha emazweni onke, lapho ngibaxoshele khona ngentukuthelo yami, nangokufutheka kwami, nangokufutheka okukhulu; ngiyakubabuyisela kule ndawo, ngibahlalise belondekile: Jeremiya 32:37-42 ( KJV ) ( 13 ) Ngiyobakhipha ezizweni, ngibabuthe emazweni, ngibakhiphe emazweni. ngibayise ezweni lakubo, Hezekeli 34:1314 Ngokuba ngiyakunithatha phakathi kwezizwe, nginibuthe emazweni onke, nginingenise ezweni lakini. ( Hezekeli 36:19-32 ( KJV )(24) (ikhasi34) Bheka, ngiyakubathatha abantwana bakwa-Israyeli phakathi kwezizwe lapho beye khona, ngibabuthe inhlangothi zonke, ngibangenise ezweni lakubo.”— Hezekeli 37:16-28 KJV) (12) Iyakuphakamisela izizwe ibhanela, ibuthe abaxoshiweyo bakwa-Israyeli, ibuthe abahlakazekileyo bakwaJuda emagumbini omane omhlaba. Isaya 11:11-12 Jeremiya 31:7-11 . Bheka, ngiyakubabutha emazweni onke engabaxoshela kuwo ngentukuthelo yami nangentukuthelo yami nangokufutheka okukhulu. ngiyakubabuyisela kule ndawo, ngibenze bahlale belondekile. Jeremiya 32:37 Isaya 11:11-12Kuyakuthi ngalolo suku UJehova uyakubuye abuyisele isandla sakhe abaseleyo kubantu bakhe okwesibili, , kusukela e-Asiriya naseGibhithe, kusukela ePhathose naseKushe, kusukela e-Elamu naseShineyari kusukela eHamati naseziqhingini zolwandle. Uyakuphakamisela izizwe ibhanela, abuthe abaxoshiweyo bakwa-Israyeli; Futhi ubuthe ndawonye abahlakazekile bakwaJuda abavela emagumbini omane omhlaba. Isaya 2:2-4 Jeremiya 30:7-11 Maye! Ngokuba lolo suku lukhulu, kangangokuthi alukho olufana nalo; Kuyisikhathi sokuhlupheka kukaJakobe, kepha uyakusindiswa kukho. 'Ngokuba kuyakuthi ngalolo suku,' usho uJehova Sebawoti, uthi: ‘Ngiyakulaphula ijoka lakhe entanyeni yakho, ngigqabule izibopho zakho; Abezizwe ngeke besabagqilaza. Kepha bayakumkhonza uJehova uNkulunkulu wabo, noDavide inkosi yabo, engibavusele yona. Ngalokho ungesabi, nceku yami Jakobe,’ usho uJehova, ‘ungashaywa luvalo, Israyeli; Ngokuba bheka, ngiyakukusindisa usekude, nenzalo yakho ezweni lokuthunjwa kwayo. UJakobe uyakubuya, aphumule, athule, kungabikho omesabisayo. Ngoba nginawe,’ usho uJehova, ‘ukuze ngikusindise; Noma ngiqeda zonke izizwe engikuhlakazele kuzo, nokho angiyikukuqeda ngokuphelele. Kodwa mina ngizalikhuza ngokubi, njalo kangiyikuyekela uhambe ungajeziswanga ngokupheleleyo Hezekeli 36:24-29 ngiyakunithatha phakathi kwezizwe, nginibuthe emazweni onke, nginiyise ezweni lakini. Ngiyakunifafaza ngamanzi ahlanzekileyo, nihlambuluke; ngiyakunihlanza kukho konke ukungcola kwenu nakuzo zonke izithombe zenu. ngiyakuninika inhliziyo entsha, ngifake phakathi kwenu umoya omusha; ngiyakukhipha inhliziyo yetshe enyameni yenu, ngininike inhliziyo yenyama. Ngiyakufaka uMoya wami phakathi kwenu, ngenze ukuba nihambe ngezimiso zami, nigcine izahlulelo zami, nizenze. Niyakuhlala ezweni engalinika oyihlo; niyakuba ngabantu bami, mina ngibe nguNkulunkulu wenu. ngizokukhulula kukho konke ukungcola kwakho. I will call for the grain and multiply it and bring no famine upon you. _cc781905 -5cde-3194-bb3b-136bad5cf58d_ _cc781905-5cde -3194-bb3b-136bad5cf58d_ Amose 9:11-15 “Ngalolo suku ngiyakuvusa itabernakele likaDavide elidiliziweyo, 5cc-57 ukudilizwa kwalo; -bb3b-136bad5cf58d_ _cc781905-5cde-158upd-izinsuku zayo ezidala,cf58d__cc781905-5cde-158upd31 Ukuze badle ifa lensali yakwa-Edomi, nazo zonke izizwe ezibizwa ngegama lami,” usho uJehova owenza lokhu. Bheka, izinsuku ziyeza,' usho uJehova; Lapho umlimi efica umvuni, nomvuni wezithelo zomvini efica ohlwanyela imbewu; Izintaba ziyakuconsa iwayini elimnandi, namagquma ageleze kanye nalo. Ngiyakubabuyisa abathunjwa babantu bami u-Israyeli; Bayakwakha imizi eyincithakalo, bahlale kuyo; Bayakutshala izivini, baphuze iwayini lazo; Bazakwenza izivande, badle izithelo kuzo. Ngiyakubatshala ezweni labo, bangabe besasishulwa ezweni engibanikile lona,” usho uJehova uNkulunkulu wakho. Jeremiya 31:31-34 “Bheka, izinsuku ziyeza,” usho uJehova, “lapho ngiyakwenza isivumelwano esisha nendlu ka-Israyeli nendlu kaJuda, singenjengokwesivumelwano. engasenza nawoyise mhla ngibabamba ngesandla ukubakhipha ezweni laseGibithe, isivumelwano sami abasephula, nakuba ngangingumyeni kubo,” usho uJehova. Ngiyakwenza nendlu ka-Israyeli emva kwalezo zinsuku,” usho uJehova, “ngibeke umthetho wami ezingqondweni zabo, ngiwulobe ezinhliziyweni zabo, ngibe nguNkulunkulu wabo, bona babe ngabantu bami. umuntu afundise umakhelwane wakhe, kube yilowo nalowo umfowabo, ngokuthi: “Yazini uJehova,” ngokuba bonke bayakungazi, kusukela komncane wabo kuze kufike komkhulu wabo,” usho uJehova. isono angisayikusikhumbula." Isaya 27:12-13 Kuyakuthi ngalolo suku uJehova abhule, (page 28d) kusukela emfuleni woMfula kuze kufike emfuleni waseGibithe; Futhi niyobuthwa ngamunye ngamunye. O nina bantwana bakwa-Israyeli. Kuyakuba njalo ngalolo suku: Icilongo elikhulu liyakukhala; Bayakuza ababhubhayo ezweni lase-Asiriya, nabaxoshiweyo ezweni laseGibithe, bakhuleke kuJehova entabeni engcwele eJerusalema. Jeremiah 16:14-15 “Therefore behold, the days are coming,” says the uJehova, akusayikuthiwa: ‘Kuphila kukaJehova owakhuphula abantwana bakwa-Israyeli ezweni laseGibithe,’ kodwa ukuthi: ‘Kuphila kukaJehova owakhuphula abantwana bakwa-Israyeli ezweni lasenyakatho nasezweni lasenyakatho. amazwe onke lapho ayebaxoshele khona.' Ngoba ngizababuyisela elizweni labo engalinika oyise. Hezekeli 11:17-20 “Ngalokho thana: ‘Isho kanje iNkosi uJehova, ithi: Ngiyakunibutha kubantu, nginibuthe emazweni enihlakazekele kuwo, ngininike izwe lakwa-Israyeli. ngikhiphe khona zonke izinengiso zalo nazo zonke izinengiso zalo, ngibanike inhliziyo eyodwa, ngifake umoya omusha phakathi kwabo, ngikhiphe inhliziyo yetshe enyameni yabo, ngibanike inhliziyo yenyama, bahambe ngezimiso zami, bagcine izahlulelo zami, bazenze, babe ngabantu bami, mina ngibe nguNkulunkulu wabo (ikhasi 36) Hezekeli 37:22-28 “Ngiyakubenza isizwe sinye ezweni, ezintabeni zakwa-Israyeli; nenkosi eyodwa iyakuba yinkosi phezu kwabo bonke; ngeke besaba izizwe ezimbili, futhi ngeke baphinde bahlukane babe imibuso emibili. Abasayikuzingcolisa ngezithombe zabo nangezithombe zabo izinto ezinengekayo, nangeziphambeko zabo zonke, kepha ngiyakubakhulula kuzo zonke izindawo zabo zokuhlala abone kuzo, ngibahlanze. Khona bayakuba ngabantu bami, mina ngibe nguNkulunkulu wabo. “UDavide inceku yami uyakuba yinkosi phezu kwabo, futhi bonke bayakuba nomalusi oyedwa; bayakuhamba ngezahlulelo zami, bagcine izimiso zami, bazenze. Bayakuhlala ezweni engalinika inceku yami uJakobe, lapho oyihlo bahlala khona; futhi bayohlala lapho, bona, nabantwana babo, nabantwana babantwana babo, kuze kube phakade; futhi inceku yami uDavide uyakuba inkosana yabo kuze kube phakade. Ngaphezu kwalokho, ngiyokwenza isivumelwano sokuthula nabo, futhi kuyoba i isivumelwano esiphakade nabo; Ngiyakubaqinisa, ngibandise, ngibeke okwaMi indawo engcwele phakathi kwabo kuze kube phakade. itabernakele lami liyakuba kubo; impela ngizakuba nguNkulunkulu wabo, bona babe ngabantu bami. Izizwe ziyakwazi ukuthi mina Jehova ngingcwelisa u-Israyeli lapho indlu yami engcwele iphakathi kwabo kuze kube phakade.”’” Amose 9:8-9 “Bheka, amehlo eNkosi uJehova aphezu kombuso owonayo, ngiwuchithe ebusweni bomhlaba, nokho indlu kaJakobe angiyikuyibhubhisa,” usho uJehova. “Ngokuba ngiyakuyala nokuyala, ngihlunge indlu yakwa-Israyeli phakathi kwezizwe zonke, njengalokhu kuhlungwa ngesihlungo, nokho nokuncane okusanhlamvu akuyikuwela phansi. -bb3b-136bad5cf58d_

Thus said the Lord GOD to these bones; Behold, I will cause breath to enter into you, and you shall live: 6 And I will lay sinews on you and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD Body Soul and Spirit Narriw Path Worship Spirit and Truth Soul, Spirit & Body _cc781905-5cde-3194 -bb3b-136bad5cf58d_ _cc781905 -5cde-3194-bb3b-136bad5cf58d_ Ungekho emzimbeni okhona noJehova. Ngikholwa ukuthi umbhalo usitshela ukuthi lapho sifa, uJehova ubuyisela umoya Wakhe umoya wokuphila, imiphefumulo yethu ilele futhi imizimba yethu ibole size sivuselwe ekuphileni noma ekufeni kwesibili. Uma sivuselwa ekuphileni, siyonikezwa umzimba omusha njengoba kuboniswe emavesini alandelayo. Amakholwa Afile 1 KwabaseThesalonika 4:13 Asithandi, bazalwane, ukuba ningazi ngabalele ekufeni, ukuze ningadabuki njengabanye abantu abangenathemba na? 14 Ngoba siyakholwa ukuthi uJesu wafa wabuye wavuka, ngakho siyakholwa ukuthi uNkulunkulu uzabaletha kanye loJesu labo asebelele kuye. 15 Ngokwezwi leNkosi, siyanitshela ukuthi thina esisekhona, esiyobe sisele kuze kube sekufikeni kweNkosi, ngokuqinisekile ngeke sibandulele labo asebalala. 16 Ngoba iNkosi uqobo izakwehla ivela ezulwini, ngelizwi elikhulu, ngelizwi lengilosi enkulu langecilongo likaNkulunkulu, labafileyo kuKristu bazavuka kuqala. ngakwesobunxele bayohlwithwa kanye nabo emafwini ukuze bahlangabeze iNkosi emoyeni. Ngakho, siyoba neNkosi Phakade. 18 Ngakho khuthazanani ngalawa mazwi. Isiqinisekiso Sokuvuka Kwabafileyo 1 KwabaseKorinte 15:49 Futhi njengalokhu silesithombe somuntu wasemhlabeni, kanjalo siyoba nomfanekiso womuntu wasezulwini.50 Ngiyanitshela, bazalwane, ukuthi inyama negazi akunakulidla ifa lombuso kaNkulunkulu; nokubolayo akulidli ifa lokungaboli. 51 Lalelani, nginitshela imfihlakalo: Ngeke silale sonke, kodwa sonke sizoshintshwa— 52 ngokuphazima kweso, ngokucwayiza kweliso, ngecilongo lokugcina. Ngoba icilongo liyokhala, abafileyo bayovuswa bengaboli, futhi thina siyoshintshwa. 53 Ngokuba okonakalayo kumelwe ukwembatha ukungaboli, nokufayo ukwembatha ukungafi. 54 Lapho okubolayo sekwembethe ukungaboli, nokufayo kwembethe ukungafi, khona-ke liyogcwaliseka izwi elilotshiweyo elithi: “Ukufa kugwinyiwe kwaba ngukunqoba.” 2 kwabaseKorinte 5:8 Ngokuba siyazi ukuthi uma indlu yethu yasemhlabeni, leli dokodo, idilizwa, sinesakhiwo esivela kuNkulunkulu, indlu engenziwanga ngezandla, engunaphakade, esezulwini. 2 Ngokuba kulokhu siyabubula, silangazelela ukwembatha indlu yethu yasezulwini, 3 uma sembethisiwe, singafunyanwa sinqunu. 4 Ngokuba thina esikuleli dokodo siyabubula, sisindwa, kungesikho ukuthi sithanda ukwembulwa, kodwa ukwembeswa kakhulu, ukuze okufayo kugingwe wukuphila. 5 Owasilungisela khona lokho nguNkulunkulu, osinikeze futhi uMoya njengesiqinisekiso. 6 Ngakho sihlala sinesibindi, sazi ukuthi nxa sisekhaya emzimbeni singekho eNkosini. 7 Ngoba sihamba ngokukholwa, hatshi ngokubona. 8 Siyaqiniseka, yebo, sijabulela kakhulu ukuba kude nomzimba nokuba sibe khona neNkosi. 9 Ngakho-ke sihlose ukuthi, noma sikhona noma singekho, sibe abathandeka kuye. 10 Ngoba sonke kumelwe sibonakale phambi kwesihlalo sokwahlulela sikaKristu, ukuze yilowo nalowo amukele lokho akwenzile esemzimbeni, ngokwalokho akwenzileyo, noma okuhle noma okubi. 11 Ngakho njengoba sisazi ukwesabeka kweNkosi, siyabancenga abantu; kodwa saziwa nguNkulunkulu, njalo ngiyethemba ukuthi unembeza wenu uyaziwa. Uphawu Lwesihlanu: Ukukhala Kwabafel’ ukholo Isambulo 6:9 Lapho selivula uphawu lwesihlanu, ngabona ngaphansi kwe-altare imiphefumulo yalabo ababebulewe ngenxa yezwi likaNkulunkulu nangenxa yobufakazi ababebugcinile. izwi elikhulu, lithi: "Koze kube nini, O Nkosi, ongcwele futhi weqiniso, kuze kube yilapho ukwahlulela futhi uphindisele igazi lethu phezu kwabakhileyo emhlabeni?" 11 Base benikwa yilowo nalowo ingubo emhlophe; Kwathiwa kubo ukuthi basaphumule isikhashana, size sipheleliswe isibalo sezinceku ezikanye nabo nabafowabo ababezobulawa njengabo na? Futhi umoya uyobuyela kuNkulunkulu UmShumayeli 12:5 Ngokuba umuntu uyakuya endlini yakhe yaphakade, abantu abagcwele usizi bezulazula ezitaladini. 6 Mkhumbuleni ngaphambi kokuba intambo yesiliva yokuphila igqashuke nesitsha segolide sichotshoziwe. Khumbulani Yena ngaphambi kokuba ibhodwe ngasemthonjeni liphuke nesondo ngasemgodini lichotshozwe. 7 Khona-ke uthuli luyobuyela emhlabeni njengoba lwalunjalo. Futhi umoya uyobuyela kuNkulunkulu Owawunikezayo UGenesise 2:7 UJehova uNkulunkulu wambumba umuntu ngothuli lomhlabathi. Waphefumulela emakhaleni akhe umoya wokuphila, umuntu waba ngumphefumulo ophilayo. UJobe 27:3 3 Sonke leso sikhathi umoya wami ukimi, nomoya kaNkulunkulu usemakhaleni ami; Jobe 33:4 4 Umoya kaNkulunkulu ungenzile, nokuphefumula kukaSomandla kuyanginika ukuphila. UmShumayeli 12:7 7 Khona uthuli luyobuyela emhlabathini njengoba lwalunjalo, futhi umoya uyobuyela kuNkulunkulu owawunikayo. 1 kwabaseKorinte 2:11 Ngokuba ngumuphi umuntu owazi okomuntu, uma kungesiye umoya womuntu okuye na? ngokunjalo nezinto zikaNkulunkulu azikho muntu, kodwa uMoya kaNkulunkulu. Hezekeli 37:5-6 Isho kanje iNkosi uJehova kulawa mathambo; Bhekani, ngiyakungenisa kini umoya, niphile, 6 ngibeke imisipha phezu kwenu, nginyuse phezu kwenu inyama, nginembese ngesikhumba, ngifake kini umoya, niphile; niyakwazi ukuthi nginguJehova. Ngubani owenyukele ezulwini? Kunezikhathi ezine eBhayibhelini lapho kubonakala sengathi abantu baye ezulwini; U-Eliya, uLazaru kanye nesela esiphambanweni futhi engekho emzimbeni ekhona noJehova. 2 AmaKhosi 2:11 Kwathi besakhuluma, bheka, kwabonakala inqola yomlilo namahhashi omlilo, yabahlukanisa bobabili; u-Eliya wakhuphukela ezulwini ngesivunguvungu. NgokukaJohane 3:13 Akakho owenyukele ezulwini, kuphela yena owehla ezulwini, okungukuthi, iNdodana yomuntu esezulwini. 2 iziKronike 21:12 Kwafika kuye incwadi evela ku-Eliya umprofethi, ithi: Eminyakeni eyi-10 kamuva, lencwadi ifakazela ukuthi (u-Eliya) akathathwanga ezulwini INkosi uNkulunkulu kayihlo uDavida: Ngoba kawuhambanga ngezindlela ze uyihlo uJehoshafati, noma ngezindlela zika-Asa inkosi yakwaJuda, Isicebi noLazaru ● Luka 16:19-23 “Kwakukhona umuntu othile ocebile owayegqoka ezibubende nezelineni elicolekileyo futhi ezijabulisa ngokugabadela imihla ngemihla. 20 Kepha kwakukhona ompofu othile othiwa uLazaru, egcwele izilonda, ebekwe ngasesangweni lakhe, 21 efuna ukusuthiswa ngemvuthuluka ewa etafuleni lesicebi. Ngaphezu kwalokho, izinja zafika zamkhotha izilonda. 22 Kwasekusithi wafa isinxibi, sathwalwa yizingilosi Isifuba sika-Abrahama. Nesicebi safa, sangcwatshwa. 23 Esebuhlungwini eHayidese, waphakamisa amehlo akhe, wabona u-Abrahama ekude, noLazaru esesifubeni sakhe. NgokukaLuka 16:29 U-Abrahama wathi kuye: “BanoMose nabaprofethi; mabezwe.” 30 Yathi: “Qha, baba Abrahama; kodwa uma umuntu ovela kwabafileyo eya kubo, bayakuphenduka.’” 31 Kodwa wathi kuye: “Uma bengalaleli uMose nabaprofethi, ngeke bavunywe, noma kuvuka umuntu kwabafileyo. Isela esiphambanweni NgokukaLuka 23:39-42 Wathi kuJesu: “Nkosi, ngikhumbule, lapho usufike embusweni wakho.” 43 UJesu wathi kuye: “Ngiqinisile ngithi kuwe: Namuhla, uzakuba nawe. Mina ePharadesi.” Gcina lokhu engqondweni Imibhalo yesiHebheru yayingenawo okhefana. Lithi “ipharadesi”, hhayi izulu. Isela lathi, “Ngikhumbule lapho usungena embusweni wakho.” NgokukaJohane 20:17 UJesu wathi kuye: “Unganginamatheli, ngokuba angikenyukeli kuBaba; kodwa hamba uye kubafowethu, uthi kubo: Ngenyukela kuBaba wami noYihlo, kuNkulunkulu wami noNkulunkulu wenu.” Ngokuba njengalokho uJona wayesesiswini senhlanzi enkulu izinsuku ezintathu nobusuku obuthathu, kanjalo neNdodana yomuntu iyakuba senhliziyweni yomhlaba izinsuku ezintathu nobusuku obuthathu. engekho emzimbeni okhona noJehova. Isiqinisekiso Sokuvuka Kwabafileyo 2 kwabaseKorinte 5:8 Ngokuba siyazi ukuthi uma indlu yethu yasemhlabeni, leli dokodo, idilizwa, sinesakhiwo esivela kuNkulunkulu, indlu engenziwanga ngezandla, engunaphakade, esezulwini. 2 Ngokuba kulokhu siyabubula, silangazelela ukwembatha indlu yethu yasezulwini, 3 uma sembethisiwe, singafunyanwa sinqunu. 4 Ngokuba thina esikuleli dokodo siyabubula, sisindwa, kungesikho ukuthi sithanda ukwembulwa, kodwa ukwembeswa kakhulu, ukuze okufayo kugingwe wukuphila. 5 Owasilungisela khona lokho nguNkulunkulu, osinikeze futhi uMoya njengesiqinisekiso. 6 Ngakho sihlala sinesibindi, sazi ukuthi nxa sisekhaya emzimbeni singekho eNkosini. 7 Ngoba sihamba ngokukholwa, hatshi ngokubona. 8 Siyaqiniseka, yebo, sijabulela kakhulu ukuba kude nomzimba nokuba sibe khona neNkosi. 9 Ngakho-ke sihlose ukuthi, noma sikhona noma singekho, sibe abathandeka kuye. 10 Ngoba sonke kumelwe sibonakale phambi kwesihlalo sokwahlulela sikaKristu, ukuze yilowo nalowo amukele lokho akwenzile esemzimbeni, ngokwalokho akwenzileyo, noma okuhle noma okubi. 11 Ngakho njengoba sisazi ukwesabeka kweNkosi, siyabancenga abantu; kodwa siyaziwa nguNkulunkulu, futhi ngiyethemba ukuthi siyaziwa nakunembeza wenu. UmShumayeli 12:7 uthuli luyobuyela emhlabathini njengoba lwalunjalo, umoya ubuyele kuNkulunkulu owawunikayo. 1 kwabaseKorinte 2:11 Ngokuba ngumuphi umuntu owazi okomuntu, uma kungesiye umoya womuntu okuye na? ngokunjalo nezinto zikaNkulunkulu azikho muntu, kodwa uMoya kaNkulunkulu. Hezekeli 37:5-6 Isho kanje iNkosi uJehova kulawa mathambo; bhekani, ngiyakungenisa kini umoya, niphile; 6 ngiyakubeka imisipha phezu kwenu, nginyuse inyama phezu kwenu, nginembese ngesikhumba, ngifake kini umoya, niphile, niphile, niphile. niyakwazi ukuthi mina nginguJehova.

The good news is that Yehovah ordained Yeshua to announce the coming of His kingdom here on earth. Many would be shocked to find out that the Bible defines the gospel differently than what they have always been told. A thorough reading shows He brought and that the apostles continued to preach. The True Gospel e The spiritual path begins with a direct call from Yeshua: “Repent, for the kingdom of heaven is at hand. ” This imperative is the doorway to salvation—a foundational, inward shift away from sin and a fallen world, and a redirection of the heart toward the sovereign authority of God. Matthew 4:17 — “From that time Jesus began to preach, and to say, ‘Repent: for the kingdom of heaven is at hand.’” Mark 1:15 — “And saying, ‘The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.’” 2. The Doorway: Water Baptism and the Holy Spiri t Following the resurrection and ascension of Yeshua, Peter declared the active steps of covenant entry at Pentecost: turning in repentance, being buried with Messiah in baptism, and receiving divine empowerment through the Spirit. Acts 2:38 — “Then Peter said unto them, ‘Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.’” John 3:5 — “Jesus answered, ‘Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.’” 3. The Blood: Grafted into the Commonwealth of Israel By the blood shed on the tree, the dividing wall of hostility was torn down. Nations once alienated from the promises and covenants are brought near and grafted as wild olive branches into the root of Israel. Ephesians 2:12–13 — “That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Yesgua messiah ye who sometimes were far off are made nigh by the blood of Christ.” Romans 11:17 — “A nd if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree.” 4. The Commission: Gathering Others into the Harvest Salvation is not walked in isolation; a grafted branch bears fruit. Believers are commanded to act as fishers of men and ambassadors, working to gather the lost into the Father’s house before the end. Matthew 28:19–20 — “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you.” Matthew 9:37–38 — “Then saith he unto his disciples, ‘The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.’” Luke 14:23 — “And the lord said unto the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.’” 5. The Perseverance: Holding Fast Until the End The culmination of salvation requires endurance through trials, testing, and persecution. The promise of the eternal crown belongs to those who do not turn back. Matthew 24:13 — “But he that shall endure unto the end, the same shall be saved.” Hebrews 10:35–36 — “Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” Revelation 2:25–26 — “But that which ye have already hold fast till I come. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations.” IVangeli Leqiniso Akukho ndawo embhalweni uJesu athi ivangeli limayelana nokuthi uzofela izono zethu. Yini UJesu Wayishumayela? Abaningi bangashaqeka uma bethola ukuthi iBhayibheli lichaza ivangeli ngendlela ehlukile kunaleyo abahlale betshelwa yona. Ukufundwa ngokucophelela kubonisa ukuthi ukwamukela igazi likaKristu libe yinhlawulo yezono zethu—njengoba libaluleke kakhulu njengesisekelo—empeleni akuwona umgomo ‘wezindaba ezinhle’ aziletha nabaphostoli abaqhubeka bezishumayela. Ngaphezu kokufela izono zethu, uJesu weza emhlabeni njengesithunywa esivela kuJehova uBaba: Izindaba ezinhle ukuthi uJehova wamisa uJesu ukuba amemezele ukuza kombuso waKhe lapha emhlabeni. NgokukaJohane 8:38 Mina ngikhuluma lokho engikubonile kuBaba; nani nenza lokho enikuzwile kuyihlo. NgokukaJohane 12:49-50 Ngokuba angizikhulumelanga ngokwami, kodwa uBaba ongithumileyo unginike umyalo wokuthi ngithini, ngiyakukhulumani. 50 Futhi ngiyazi ukuthi umyalo wakhe ungukuphila okuphakade. Ngakho-ke lokho engikukhulumayo ngikukhuluma njengalokho uBaba engitshelile. NgokukaJohane 14:24 Ongangithandi akagcini amazwi ami. nezwi enilizwayo akusilo elami, kodwa ngoBaba abangithumileyo. NgokukaLuka 4:43 UJesu wathi kubo: “Kumelwe ngishumayele umbuso kaJehova kini neminye imizi, ngokuba ngithunyelwe lokho. Nakuba u-Yeshua ayengumuntu obaluleke kakhulu owake waphila kulo mhlaba, iBhayibheli libonisa ngokucacile ukuthi ivangeli elalethwa uJesu lalingelona nje Ngaye. Funda izinkulumo Zakhe, futhi uzibonakalise ngokwakho lokhu: NgokukaMathewu 9:35 UJesu wayihamba imizi yonke nemizana efundisa emasinagogeni abo, eshumayela ivangeli lombuso, ephulukisa izifo zonke nokugula konke. 36 Wathi ebona izixuku, waba nesihe ngazo, ngokuba zazihluphekile njengezimvu ezingenamalusi. NgokukaMarku 1:14-15 Kwathi uJohane eseboshiwe, uJesu wafika eGalile eshumayela ivangeli lombuso kaNkulunkulu, ethi: “Isikhathi sigcwalisekile, nombuso kaNkulunkulu ususondele. Phendukani, nikholwe yivangeli”. 43 NgokukaLuka 8:1 Kwathi emva kwalokho uJesu wadabula imizi nemizi, eshumayela ivangeli lombuso kaNkulunkulu. NgokukaLuka 16:16 Umthetho nabaprofethi kwakukhona kwaze kwafika uJohane. Kusukela ngaleso sikhathi umbuso kaNkulunkulu uyashunyayelwa, futhi wonke umuntu uphikelela kuwo. NgokukaMathewu 24:14 Futhi kulula ukuba kudlule izulu nomhlaba kunokuba kuphuke ichashana elilodwa lomthetho. Leli vangeli lombuso liyoshunyayelwa emhlabeni wonke njengobufakazi ezizweni zonke, andukuba kufike ukuphela. Isimemezelo ‘sezindaba ezinhle’—izindaba ezinhle kakhulu ezingazwakala namuhla—uBaba azinikeza ngoJesu, zazimayelana nokumiswa koMbuso Wakhe emhlabeni. Uyini umbuso? Empeleni iyisizwe, esinazo zonke izakhamuzi zaso, umhlaba, nemithetho, esibuswa uhulumeni. Ekusetshenzisweni kweBhayibheli, umbuso ungaphinda usho umndeni osuka kumzali oyedwa okhule waba isizwe. Umbuso unezici ezine eziyisisekelo: inkosi, umbusi ophakeme, noma inxusa elibusayo; indawo, nendawo yayo ethile kanye nemigqa eqondile yemingcele; izikhonzi noma izakhamuzi ezingaphakathi kwaleyo ndawo; kanye nemithetho kanye nohlobo lukahulumeni okwenziwa ngalo intando yombusi. Uma singasinaki noma iyiphi yalezi zici ezibalulekile—uma singasinaki isigijimi uJesu asiletha sivela kuYise—siyoba nokholo olusontekile, olungayikulethela insindiso. Ubani Oyoba Yinkosi? Akungabazeki ukuthi iNkosi yoMbuso kaNkulunkulu kuyoba uJeshuwa. Nakuba engazange asebenzise igunya lomphakathi ngesikhathi esemhlabeni, lapho ebuya, Uyoba “iNkosi yamakhosi noMbusi wababusi” I Thimothewu 6:15; IsAmbulo 19:16; 17:14). Abanye abaprofethi nabo babikezela ngenkosi ezayo, hhayi nje yakwaIsrayeli noJuda kuphela, kodwa futhi eyofinyelela kuwo wonke umhlaba. U-Isaya uyasitshela: Ngokuba sizalelwe umntwana, siphiwe iNdodana; nombuso uyakuba sehlombe laKhe. Negama lakhe liyakuthiwa oMangalisayo, uMluleki, uNkulunkulu onamandla, uYise ongunaphakade, iNkosi yokuthula. Ukwanda kombuso wakhe nokuthula akuyikuphela, phezu kwesihlalo sobukhosi sikaDavide naphezu kombuso wakhe, ukuze umiswe futhi uwenze ngokwahlulela nangobulungisa kusukela ngaleso sikhathi kuze kube phakade. Ukushisekela kukaJehova Sebawoti kuyakwenza lokhu. ( Isaya 9:6-7 ) Uyomiswa Kuphi UMbuso? Amanga avelele uSathane awagxilise esintwini inkolelo yokuthi umphefumulo womuntu uya ezulwini ngemva kokufa. Abantu abaningi bacabanga ukuthi inkulumo ethi uMbuso kaNkulunkulu ifana nezulu, kodwa iBhayibheli lifundisa ukuthi lapho uYeshua ebuya, uMbuso kaNkulunkulu uyomiswa emhlabeni! Okokuqala, phawula indlela iBhayibheli eliwuphikisa ngayo ngokuphelele umqondo “wokuya ezulwini” ngemva kokufa. UPetru utshela isixuku ngosuku lwePhentekoste: “Madoda, bazalwane, ake ngikhulume kini ngokukhululekile ngokhokho uDavide, ukuthi wafa wangcwatshwa, nethuna lakhe lisekhona kithi kuze kube namuhla. .. Ngokuba uDavide akenyukelanga ezulwini.” ( IzEnzo 2:29, 34 ) Lo “muntu ongokwenhliziyo kaNkulunkulu” akekho ezulwini, kodwa usethuneni! Johane 3:13 : “Akakho owenyukele ezulwini, kuphela Lowo owehla ezulwini, okungukuthi, iNdodana yomuntu esezulwini. UmShumayeli 9:5, 10 Abangcwele abafile beTestamente Elidala neLisha ngokufanayo balele emathuneni abo, balindele uvuko - bengenalwazi. UJobe 14:14-15 uchaza ukulindela uvuko ngalendlela: “Uma umuntu efa, uyakuphila futhi na? phendula Wena. IsAmbulo 5:10, “Futhi ubenze umbuso (uhlanga lobukhosi) nabapristi kuNkulunkulu wethu, futhi bayobusa emhlabeni!” IsAmbulo 11:15 Ingelosi yesikhombisa yayisibetha; “Imibuso yaleli zwe isibe imibuso kaJehova neNdodana yakhe, futhi iyobusa kuze kube phakade naphakade! IsAmbulo 21:21. Ngase ngibona izulu elisha nomhlaba omusha, ngokuba izulu lokuqala nomhlaba wokuqala kudlulile. Futhi ulwandle lwalungasekho. Khona-ke mina, Johane, ngabona umuzi ongcwele, iJerusalema Elisha, wehla uvela ezulwini kuNkulunkulu, ulungisiwe njengomlobokazi ohlotshiselwe umyeni wakhe. Ngase ngizwa izwi elikhulu livela ezulwini, lithi: Bheka, itabernakele likaNkulunkulu likubantu, uyakuhlala nabo, babe-ngabantu bakhe; asuse zonke izinyembezi emehlweni abo, ukufa akusayikuba-khona, nokudabuka, nokukhala, nobuhlungu akusayikuba-khona, ngokuba okokuqala kudlulile; … IsAmbulo 21:1 Onqobayo uyodla ifa lazo zonke izinto, futhi ngiyoba nguNkulunkulu wakhe futhi yena uyakuba yiNdodana Yami.” Bangobani Izikhonzi Nezakhamuzi ZoMbuso? Nakuba umhlaba wonke uyobuswa uJesu lapho Emisa uMbuso emhlabeni, akuwona wonke umuntu emhlabeni oyoba isakhamuzi salowo Mbuso, wonke umuntu uyoba ngaphansi kweNkosi yamakhosi, kodwa akubona bonke abayobe sebengenile kulowo Mbuso ongokomoya. NgokukaJohane 3:3 UJesu wembula leli qiniso kuNikodemu. Kwathi uNikodemu efika kuye ebusuku, uJesu wathi kuye: “Ngiqinisile, ngiqinisile ngithi kuwe: Uma umuntu engazalwa ngokusha, angewubone umbuso kaNkulunkulu.” 1 Korinte 15:50. UPawulu watshela abaseKorinte “inyama negazi [abantu abafayo] akunakulidla ifa lombuso kaNkulunkulu, nokonakala akulidli ifa ukungonakali.” Nakuba sinomzimba wenyama, wenyama negazi, singase sibe izindlalifa zoMbuso, kodwa ngeke singene. singene ngokugcwele eMbusweni, futhi asinakukubona, kuze kube yilapho sesiba umoya—sinikezwe umzimba okhazimulayo owakhiwe ngomoya ovukweni. Lokhu kusho ukuthi, nakuba sonke isintu siyoba ngaphansi koMbuso uJeshua azowubusa emhlabeni, ngeke ngempela sibe yingxenye yawo. (Mathewu 25:31-34) Lapho iNdodana yomuntu iza ngenkazimulo yayo nezingelosi zonke ezingcwele kanye nayo, khona-ke iyohlala esihlalweni sayo sobukhosi. Zonke izizwe ziyakubuthelwa phambi kwayo, ibahlukanise omunye komunye, njengomalusi ehlukanisa izimvu ezimbuzini. Izamisa izimvu ngakwesokunene sayo, kodwa izimbuzi ngakwesokhohlo. Khona iNkosi iyakuthi kwabangakwesokunene sayo: Wozani nina enibusiswe nguBaba, nidle ifa lombuso eniwulungiselweyo selokhu kwasekelwa umhlaba. Khona-ke, uMbuso kaNkulunkulu uyobuswa uJesu, futhi uyozuzwa yilabo abaye bakhazinyuliswa lapho bevuswa kwabafileyo. Osanta abavusiwe—izakhamuzi zoMbuso kaNkulunkulu—bayobusa kanye nabo UJesu phezu kwabantu abasele emhlabeni (Daniyeli 7:27; 2 Thimothewu 2:12; IsAmbulo 2:26-28; 5:9-10; 20:4-6; 22:5). Iyini Imithetho YoMbuso? AbaHluleli 21:25 . Umthetho umane uwumhlahlandlela wokuthi abantu bawulandele ukuze kuqinisekiswe ukuhlangana, ukuvumelana, nokuthula ebudlelwaneni bomphakathi kanye nabantu. Ngaphandle kwendinganiso eqondwayo, ephoqelelwa umbusi onguMbusi, wonke umuntu ubeyokwenza ngokuthanda kwakhe noma isifiso sakhe, futhi akukho lutho oluhle noma oluzuzisayo oluyokhiqizwa. UMbuso kaNkulunkulu awuhlukile. I KwabaseKorinte 14:33 UNkulunkulu akayena umsunguli wesiphithiphithi. Umbuso wakhe uyoba nokuthula nokuhleleka ngoba wonke umuntu ozongena kuwo uyobe ezinikele ngokuzithandela emthethweni - imiyalo - kaNkulunkulu. UNkulunkulu ngeke abe namuntu eMbusweni waKhe obonisa, ngenkambo yokuphila kwakhe, ukuthi ngeke amlalele. ( Mathewu 7:21-23; Hebheru 10:26-31 ). IsAmbulo 12:17 sichaza abangcwele njengalabo “abagcina imiyalo kaNkulunkulu nabanobufakazi bukaJesu. Lezi zitatimende ezimbili - ukuthanda uNkulunkulu nokuthanda umakhelwane wakho njengoba uzithanda wena - zihlanganisa imithetho emine yokuqala neyisithupha yokugcina ngokulandelana. Imiyalo imane ichaza ngokuqhubekayo indlela yokuthanda uNkulunkulu nokuthanda umuntu. Sithanda uNkulunkulu ngokujwayelekile ngokumbeka kuqala, ngokungasebenzisi izinsiza ezingokwenyama ekumkhonzeni, ngokungaphathi igama Lakhe ngeze, nangokugcina iSabatha losuku lwesikhombisa lingcwele. Sithanda umuntu ngokujwayelekile, ngokuhlonipha abazali bethu, singabulali, singaphingi, singebi, singaqambi amanga, singafisi. NgokukaJohane 14:15 “Uma ningithanda, gcinani imiyalo yami. “Onemiyalo yami, ayigcine, nguyena ongithandayo; ongithandayo uyakuthandwa nguBaba, nami ngiyakumthanda, ngimbonakalise. Mina kuye." “Uma umuntu engithanda, uyakugcina izwi lami; noBaba uyakumthanda, futhi siyakuza kuye, sihlale naye. Ongangithandiyo akagcini amazwi ami; nezwi enilizwayo. akusiye owami kodwa oBaba abaNgithumileyo. The Gospel (in Hebrew, the Besorah—"good news") that Yeshua (Jesus) personally preached is summarized in Mark 1:14–15: "Now after John was put in prison, Yeshua came to Galilee, preaching the gospel of the kingdom of God, and saying, 'The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.'" While modern ears often hear "the gospel" defined exclusively as the mechanics of individual salvation (how to go to heaven when you die), Yeshua’s proclamation was broader, deeper, and grounded in the Hebrew Scriptures: the Gospel of the Kingdom of God (Besorat HaMalkhut). He announced that the sovereign rule, authority, and covenant reign of the Creator had broken directly into this fallen world through the King Himself. 1. "The Time is Fulfilled" (Prophetic Arrival) When Yeshua said the time was fulfilled, He was speaking to a nation longing for deliverance. The prophecies of Daniel (the timeline of Daniel 9 and the stone that crushes the kingdoms of the world in Daniel 2) and Isaiah were reaching their climax. In Luke 4:18–19, He opened the scroll of Isaiah 61 in the Nazareth synagogue to define His mandate: Preaching good tidings to the poor and humble. Healing the brokenhearted. Proclaiming liberty to the captives and the opening of prison to those who are bound. Proclaiming the acceptable year of the Lord (the ultimate Jubilee release from sin and debt). 2. "The Kingdom of God is at Hand" (The Core Proclamation) Yeshua did not preach an abstract philosophy; He preached an active government and reign: Sovereignty over the Kingdom of Darkness: Every time Yeshua cast out a demon, healed incurable diseases, or raised the dead, He was demonstrating that Satan’s usurpation of the earth was being overthrown. "If I cast out demons by the finger of God, surely the kingdom of God has come upon you" (Luke 11:20). The Nature of the King’s Reign: His kingdom was not of this worldly system—it did not advance through political intrigue, violence, or human armies (John 18:36). Instead, it advanced through truth, sacrificial love, humility, and righteousness. Present and Future: The Kingdom is already here in the hearts and walk of those who submit to the King, and it is yet to come in its physical, global fullness when the King returns to establish His reign in Jerusalem (Zechariah 14; Revelation 11:15). 3. "Repent" (Teshuvah — A Complete Return) To enter this Kingdom, the requirement was not a passive intellectual nod, but Teshuvah—a radical turning around: Turning from Self-Rule to God's Rule: Repentance means laying down rebellion, secular autonomy, and false religious pretenses. Internalizing the Commandments: In the Sermon on the Mount (Matthew 5–7), Yeshua explained the constitution of the Kingdom. He made it clear that He did not come to abolish the Law or the Prophets, but to fill them to the full (Matthew 5:17). Kingdom repentance goes beyond external legalism to the motives of the heart—eradicating lust, hatred, pride, and greed. Fruit of Repentance: Just as John the Baptist warned, Yeshua taught that true repentance always bears observable, righteous fruit (Matthew 7:16–21). 4. "Believe in the Good News" (Covenant Faith & Allegiance) In the biblical mindset, "belief" (emunah) is not merely agreeing that God exists; it is active loyalty, trust, and obedience to the King: Trusting the Father’s Provision: Ceasing to worry about food, drink, and clothing like the nations do, but rather "seeking first the kingdom of God and His righteousness, and all these things shall be added to you" (Matthew 6:33). Trusting the Sacrifice of the Son: Yeshua taught that He came "not to be served, but to serve, and to give His life a ransom for many" (Mark 10:45). The Good News is that the King took the curse of our disobedience upon Himself at Passover, shedding His blood to ratify the New Covenant (Matthew 26:28). Victory Over the Grave: Yeshua promised that whoever hears His word and believes Him who sent Him has passed from death into life (John 5:24), anchored by His own resurrection as the firstfruits from the dead. 5. Summary: What Entering the Gospel Requires In Yeshua's own words, walking in the Gospel means: Denying Self: "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me" (Luke 9:23). Obeying the Father's Will: "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven" (Matthew 7:21). Loving God and Neighbor: Loving the Lord with all your heart, soul, mind, and strength, and loving your neighbor as yourself (Mark 12:29–31). Proclaiming the Kingdom to All Nations: "And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come" (Matthew 24:14). In short, the Gospel Yeshua taught is the royal proclamation that God’s reign has arrived in His Messiah, calling every human heart to turn away from sin, enter covenant peace with the Father through the Son, and live as an obedient citizen of His eternal Kingdom. In ancient kingdoms, when a king ascended his throne, he issued a royal charter or legal code declaring how his realm would be governed and what was expected of his subjects. In Matthew 5–7, Yeshua goes up on a mountain—echoing Moses ascending Mount Sinai—sits down in the posture of a reigning king and teacher, and delivers the manifesto of His newly inaugurated reign. The Sermon on the Mount is not an impractical, idealistic philosophy, nor is it a checklist to earn salvation. It is the living, practical constitution of the Kingdom of God, dictating the character, inner motives, ethics, and daily allegiance required of every citizen walking under Messiah's rule. 1. The Preamble: The Citizen’s Internal Disposition (The Beatitudes) Any national constitution opens with foundational values. Earthly empires prize military conquest, political clout, wealth, and self-assertion. Yeshua begins His charter (Matthew 5:3–12) by turning the world's value system completely upside down: Poor in Spirit: Recognizing total spiritual bankruptcy and utter dependence on the King. Mourning: Grieving over personal sin and the brokenness of a fallen world. Meekness: Possessing harnessed strength, patience, and humility rather than violent ambition. Hunger for Righteousness: Longing for God’s righteous order to prevail more than craving food or physical comfort. Mercy and Purity of Heart: Extending forgiveness and maintaining undivided, uncorrupted loyalty to God. Peacemaking: Actively reconciling estranged parties, reflecting the character of the Father. These are not separate groups of people receiving different rewards; together, they describe the temperament of the citizen who has laid down self-rule. 2. The Citizen’s Public Office: Salt and Light Citizens of the Kingdom do not live in isolationist enclaves; they are embedded directly into a decaying and dark culture (Matthew 5:13–16): Salt of the Earth: In antiquity, salt was a preservative that arrested rot and decay. Kingdom citizens preserve truth, hold back moral corruption, and bring spiritual flavor to the societies they inhabit. Light of the World: Light exposes danger and guides the traveler. Believers do not hide their allegiance to the King; their visible, tangible good works shine so that observers give glory directly to the Father. 3. The Legal Standard: Fulfilling and Internalizing the Law In Matthew 5:17–20, Yeshua establishes the legal framework of His government, dispelling any thought of lawlessness or anarchy: "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled." To "fulfill" (pleroo) in Hebrew thought means to bring the law to its fullest intended meaning and expression, not to abolish it. Yeshua contrasts the superficial, external legalism of the religious establishment with the King’s internal standard. Through a series of six antitheses ("You have heard that it was said... but I say to you"), He shows that the King's law governs the thoughts and desires before an act is ever committed: Murder vs. Contempt: It is not enough to refrain from physical murder; harboring bitter anger, resentment, or hurling venomous insults (Raca) makes one liable to judgment (5:21–26). Adultery vs. Lust: Purity is not just refraining from physical unfaithfulness; looking with covetous intent is adultery in the heart (5:27–30). Oaths vs. Total Integrity: Citizens do not need elaborate religious oaths or legal loopholes to verify their truthfulness; their word is their bond—their "Yes" means yes, and their "No" means no (5:33–37). Retaliation vs. Sacrificial Generosity: Rather than demanding immediate vengeance ("an eye for an eye"), citizens yield personal rights, go the extra mile, and overcome evil with good (5:38–42). Love for Enemies: The ultimate test of Kingdom citizenship is reflecting the Father’s indiscriminate benevolence—praying for persecutors and blessing those who curse you (5:43–48). 4. Public Duty & Worship: Sincerity Over Religious Theater In Matthew 6, Yeshua regulates the three primary pillars of personal religious duty: giving, prayer, and fasting. In earthly systems, piety is often weaponized for social prestige. In the Kingdom, performance art is condemned: Secret Giving (Alms): Giving to the needy without sounding a trumpet or announcing tax write-offs; the left hand does not know what the right is doing. Secret Prayer: Communing behind closed doors with the Father, rather than reciting vain, repetitive words to impress bystanders. He provides the Model Prayer (the Lord's Prayer), teaching citizens to align their desires with the Father’s name, His kingdom coming, and His will being done on earth. Secret Fasting: Anointing the head and washing the face so that the physical affliction of fasting is unseen by men, directed only to the Father who sees in secret. 5. The Economic System: Trust, Not Striving Every kingdom has an economy. The economy of the world is driven by fear, scarcity, hoarding, and status anxiety. The Kingdom of God operates on radical faith in divine provision (Matthew 6:19–34): Currency: True wealth is not stored in physical barns, bank vaults, or commodities where moth and rust destroy; it is stored in heaven through generous, righteous living. Singular Focus: A servant cannot serve two masters. You cannot pledge allegiance to the Creator while serving Mammon (wealth/money). Freedom from Worry: Citizens do not sweat and panic over daily bread or clothing like the pagans do. The King feeds the birds of the air and clothes the lilies of the field. The citizen's sole operational directive is: "Seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Matthew 6:33) 6. Relational Protocol: Righteous Discernment Without Self-Righteous Condemnation In Matthew 7:1–12, Yeshua sets the rules for how citizens treat one another: The Spec and the Log: Before attempting to perform delicate eye surgery on a brother’s fault, remove the massive log of blind self-righteousness from your own eye. Holy Discernment: While judgment is warned against, discernment is commanded—do not cast pearls before swine or give what is sacred to dogs. Persistent Petitions: Keep asking, seeking, and knocking, trusting that the Father gives good gifts to His children. The Royal Rule (The Golden Rule): "Whatever you want men to do to you, do also to them, for this is the Law and the Prophets." (Matthew 7:12) 7. The Ratification: Hearing vs. Doing A constitution is useless if it is merely read and debated rather than obeyed. Yeshua concludes His address with four sobering warnings demanding personal allegiance: Two Gates: The wide, crowded gate leading to destruction versus the narrow, difficult gate leading to life (7:13–14). Two Trees: True prophets and false prophets, known not by their charisma or titles, but by their actual fruit (7:15–20). Two Confessions: Warning that crying "Lord, Lord" or performing signs in His name is worthless if one practices lawlessness (anomia). Only those who do the will of the Father will enter (7:21–23). Two Foundations: The sermon ends with a dramatic builder’s test. The person who hears these words and builds on them is a wise man who digs deep and anchors his house on the solid bedrock. When the storms, floods, and winds beat against that life, it stands firm. The person who hears and does not obey builds on shifting sand—and great is the fall of it (7:24–27). When Yeshua concluded, the crowds were astonished. He did not quote human traditions or cite precedent like the scribes; He spoke as the Lawgiver and King Himself, laying down the permanent, unalterable rule of life for all who call Him Lord.

Yehovah is saying my people are destroyed for lack of knowledge. He is warning us that it our responsibility to give them warning from Him, about the coming wrath that is coming on this earth. Our Father repeated these few verses, He wants us to understand that He is serious. Heading 6 Watchman’s Message In the message in Hosea, Yehovah is saying my people are destroyed for lack of knowledge. He is warning us that it is our responsibility to give them warning from Him, about the coming wrath that is coming on this earth. Our Father repeated these few verses, He wants us to understand that He is serious, and will hold us accountable if we don't warn them (“son of man" denotes mankind generally) Hebrew people, This diagnostic test is built on the warnings given to the prophets and the "son of man" (Ben Adam) regarding the role of a watchman. It directly contrasts the heavy responsibility of sounding the alarm about coming judgment with the comfortable, silent isolation that many modern believers prefer. 📋 The "Blood on Your Hands" Watchman Test Instructions: Evaluate your own habits, conversations, and daily priorities against the direct warnings of the prophets regarding the responsibility to sound the alarm. Question 1: The Duty of the Watchman In Ezekiel 33:6, Yehovah states: "But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned... his blood I will require at the watchman’s hand." When you see the world slipping into lawlessness and heading toward His wrath, what do you do? A) You actively open your mouth, wave the flag of truth, and warn people to repent and return to the Father's instructions, regardless of the social cost. B) You keep the truth to yourself to protect your reputation, staying silent so you don't offend anyone or cause friction in your relationships. Question 2: The Root of Destruction In Hosea 4:6, the Father warns: "My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of your God, I also will forget your children." How do you handle the true knowledge of God's Law? A) You study the Torah diligently, align your life with it, and actively pass that concrete scriptural knowledge down to your children and grandchildren. B) You accept a watered-down, emotional version of faith that ignores the Law, leaving the people around you in a state of spiritual ignorance. Question 3: The Accountability for the Wicked According to Ezekiel 3:18, if Yehovah says to a wicked person, "You shall surely die," and you give him no warning to save his life, that wicked man will die in his iniquity, but his blood will be required from your hand. How seriously do you take this personal accountability? A) You realize that "son of man" applies to all of mankind, making it your direct, personal responsibility to warn people that a lifestyle of sin leads to judgment. B) You tell yourself that it is "none of your business," assuming that everyone's path is between them and God and that you aren't responsible for their ignorance. Question 4: The Sound of the Trumpet When the Biblical Feasts, the Sabbaths, and the clear lifestyle of Yeshua are ignored by the people around you, what kind of sound is your life making? A) A clear, unmistakable trumpet blast. Your lifestyle, diet, calendar, and speech are an obvious warning and an invitation for others to turn back to the covenant. B) An uncertain, muffled sound. You blend in so perfectly with modern cultural traditions that no one around you even realizes they are missing the critical knowledge needed to survive the coming wrath. The Bitter Truth: If the answers point toward silence and comfort (B), the mirror reveals a terrifying reality. To stay silent while a neighbor walks blindly toward judgment isn't "love" or "tolerance"—according to the prophets, it is a failure of the watchman's duty that leaves blood on the hands of the one who knew the truth but refused to speak it. Ezekiel 33:7 "Now as for you, son of man, I have appointed you a watchman for the house of Israel; so, you will hear a message from My mouth and give them warning from Me. 8 "When I say to the wicked, 'A wicked man, you will surely die,' and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood I will require from your hand. 9 "But if you on your part warn a wicked man to turn from his way and he does not turn from his way, he will die in his iniquity, but you have delivered your life.… Ezekiel 3:17 "Son of man, I have appointed you a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me.18 "When I say to the wicked, 'You will surely die,' and you do not warn him or speak out to warn the wicked from his wicked way that he may live, that wicked man shall die in his iniquity, but his blood I will require at your hand.… 2 Corinthians 5:11 Therefore, since we know what it means to fear God, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well. Romans 10:14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things. 1 John 2:27 But you have received the Holy Spirit, and he lives within you, so you don't need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true--it is not a lie. So just as he has taught you, remain in fellowship with Christ 1 PETER 3:1 But sanctify the Yehovah in your hearts and be ready always to give an answer to every man who asketh you a reason for the hope that is in you, with meekness and fear. Matthew 28:19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Mark 16:15 And He said to them, “Go into all the world and preach the gospel to every creature. Acts 1:8 But you shall receive power when the Holy Spirit has come upon you, and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” John 15:16 You did not choose Me, but I chose you and appointed you that you should go and bear fruit and that your fruit should remain, that whatever you ask the Father in My name He may give you. 17 These things I command you, that you love one another. Romans 10:14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: Matthew 4:19 Then He said to them, “Follow Me, and I will make you fishers of men.” 20 They immediately left their nets and followed Him. Titus 2:1 But as for you, speak the things which are proper for sound doctrine: 2 that the older men be sober, reverent, temperate, sound in faith, in love, in patience; 3 the older women likewise, that they are reverent in behavior, not slanderers, not given to much wine, teachers of good things— 2 Timothy 2:3 You therefore, my son, be strong in the grace that is in Christ Yeshua. 2 And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also. I believe we gave you scripture you probably have never seen or heard before. The scripture is beyond a reasonable doubt. It's time to come out of the modern church. And start being obedient to Yehovah. You're not a Christian, but if you are led by the Spirit you are a citizen of Israel, required to keep all Yehovah instructions and laws. You are a spiritual Jew. Babylon is fallen. Revelations 18:4 Then I heard another voice from heaven say: “Come out of her, my people, so that you will not share in her sins or contract any of her plagues. 5 For her sins are piled up to heaven, and God has remembered her iniquities. 6 Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.… Hebrews 10:26-27 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries

Anyone that leads others away from obedience to Gods commandments is a false prophet your pastors have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; False Prophet False Salvation Umprofethi wamanga Noma ubani oholela abanye ekulaleleni imiyalo kaNkulunkulu ungumprofethi wamanga. Uvivinyo lukaDuteronomi 13 KuHezekeli, uJehova uchaza indlela abefundisi abahlukumeza ngayo imithetho yaKhe. UHezekeli 22:26 “Abapristi balo bonile emthethweni wami, bangcolisa izinto zami ezingcwele, abenzanga mahluko phakathi kokungcwele nokungcolile, abafundisanga umehluko phakathi kokungcolileyo nokuhlambulukileyo; bayawafihla amehlo abo emasabatha ami, ngingcoliswe phakathi kwabo. 27 Izikhulu zawo phakathi kwawo zinjengezimpisi ezidwengula impango, zichitha igazi, zichitha imiphefumulo, ukuze zithole inzuzo embi. UNkulunkulu uthi: Wonke umuntu ozelwe nguNkulunkulu uyenqaba ukwenza isono, ngoba inzalo kaNkulunkulu ihlala kuye; angeqhubeke esona, ngoba uzelwe nguNkulunkulu. 10 Ngalokhu kungahlukaniswa abantwana bakaNkulunkulu labantwana bakaSathane: Loba ngubani ongenzi ukulunga kasiye okaNkulunkulu, loba ngubani ongamthandiyo umzalwane wakhe.11 Yilo ilizwi elalizwa kusukela ekuqaleni: Kufanele sithandane. Isono sikweqa umthetho (Sin is transgression of the law) U-Yeshua usebenzisa isifaniso sezithelo nezihlahla ukuze abone abaprofethi bamanga. Isithelo siwukuqonda iZwi likaNkulunkulu njengoba kuboniswe emiphumeleni yokuphila eliye laqonda futhi lalisebenzisa iZwi likaNkulunkulu ngokunembile. NgokukaMathewu 12:33 “Yenzani umuthi ube muhle nesithelo sawo sibe sihle, noma nenze isihlahla sibe sibi nesithelo sawo sibe sibi, ngokuba umuthi waziwa ngesithelo sawo. Ohlwanyelwe emhlabathini omuhle, nguye olizwayo izwi, aliqonde; Umuthi ungumuntu, isithelo siwumphumela wezinga lempilo (hhayi ukuqonda iZwi likaNkulunkulu kodwa ukusebenza kwalo ngendlela efanele). Baningi abaqondayo futhi abangasebenzisi ngakho-ke abatheli izithelo ezinhle) — umuntu waziwa ngesithelo saso noma ukuntula kwaso. Phawula ukuthi ichaza lokho okuhlwanyelwe emhlabathini ukuze kuveze isihlahla esihle—sizwa, siqonde futhi sithele isithelo esihle njengoba kwase kuchazwa ngokuthi isihlahla esihle. Ukusetshenziswa kweZwi likaNkulunkulu ngenhliziyo yonke, noma ukwenza iZwi likaNkulunkulu, kuzoletha usizi emphefumulweni ezinseleleni zomzimba, zezenhlalo, zezomnotho, ezingokwengqondo, nezomzwelo…noma ukuhlupheka ngenxa yombuso— NgokukaMathewu 7:18 Umuthi omuhle ungethele izithelo ezimbi, nomuthi omubi ungethele izithelo ezinhle. Ngakho-ke, singasifanelekela kanjani noma sisisuse kanjani isithelo uJesu akhuluma ngaso. Nokho, umuntu onenhliziyo ekhetha ukungawunaki umthetho kaNkulunkulu AKASIFISI ukulandela umthetho kaNkulunkulu. NgokukaMathewu 7:20 Kanjalo niyakubazi ngesithelo sabo Math. 7:15 “Xwayani abaprofethi bamanga. Beza kini bembathise okwezimvu, kepha ngaphakathi bayizimpisi eziphangayo Verse 16 “Niyakubazi ngezithelo zabo; Abantu bayakha yini izithelo zomvini emeveni, noma amakhiwane emakhakhasini? “ NgokukaMathewu 7:17 “Ngokunjalo yonke imithi emihle ithela izithelo ezinhle, kepha umuthi omubi uthela izithelo ezimbi.” NgokukaMathewu 7:18, “Umuthi omuhle ungethele izithelo ezimbi, nomuthi omubi ungethele izithelo ezinhle.” ” Lokhu kusenza sazi okufanele kube senhliziyweni yabo bonke abantu Bakhe. Futhi UMA... kusezinhliziyweni zethu, khona-ke KUYOBA yisifiso sethu ukuphishekela. Futhi uma AKUKHO enhliziyweni yomuntu khona-ke kuyofakazelwa esifisweni sabo sokungakuphishekeli. Ufisa ukulilalela NOMA ufisa ukulishaya indiva. AKUKHO ukuxutshwa. Kubonakala kunzima ukwenza isahlulelo ngomfundisi wakho njengomprofethi wamanga kuyilapho indlela yakho yokuphila ifana neyabo. Isithelo okufanele sisiqaphele ukukhetha ukungawunaki umthetho kaNkulunkulu. Konke okunye kungahlanganiswa kodwa akukho ukuhlanganisa isifiso sokulalela nesifiso sokuwushaya indiva uMthetho kaNkulunkulu. Kuyinto eyodwa noma enye emehlweni kaBaba. Futhi khumbula, ukwephula umthetho owodwa kufana nokuwephula wonke. IzAga 15:13 Abalungileyo bayazonda amanga, kepha ababi bazenza iphunga elibi, bazihlazise. IzAga 14:11 Indlu yababi iyochithwa, kepha itende labaqotho liyakuhluma. 12 Kukhona indlela ebonakala ilungile kumuntu, kepha ukuphela kwayo kuyindlela yokufa. 1 Johane 3:5 Noma ubani ozelwe nguNkulunkulu uyenqaba ukwenza isono, (isono singukweqa umthetho). 1 Johane 3:9 Ngoba inzalo kaNkulunkulu ihlala kuye; angeqhubeke esona, ngoba uzelwe nguNkulunkulu. 10 (Ngalokhu kungahlukaniswa abantwana bakaNkulunkulu labantwana bakaSathane:) Loba ngubani ongenzi ukulunga kasuye okaNkulunkulu, njalo loba ngubani ongamthandiyo umzalwane wakhe. 11 Nanku umbiko enawuzwa kusukela ekuqaleni: Kufanele sithandane. Amavesi alandelayo kufanele aqinisekise kubantu ababekela izwi likaJehova inselele ngamavesi akhethiwe akhishwe ngaphandle komongo. Noma labo abasho amazwi asikisela ukuthi uJehova ngandlela thize ujezisa u-Israyeli futhi ubusisa ibandla. Ngokuyisisekelo sithi kunemithetho eyahlukene yamaqembu ahlukene. U-Isaya 53:6 Sonke sidukile njengezimvu, ngamunye wethu uphendukele kweyakhe indlela; Kodwa uJehova wehlisele phezu kwakhe ububi bethu sonke. . . . ● Numeri 23:19 “UNkulunkulu akasiye umuntu ukuba aqambe amanga, nendodana yomuntu ukuba azisole; ushilo, angayikukwenza na, na? kuhle. 1 kwabaseKorinte 3:3 Ngokuba uNkulunkulu akasiye owesiphithiphithi, kodwa ngowokuthula, njengakuwo wonke amabandla abangcwele. 1 Johane 3:4 Lowo othi: Ngiyamazi, engagcini imiyalo yakhe, ungumqambimanga, neqiniso alikho kuye. NgokukaJohane 1:14 ULizwi waba yinyama, wakha phakathi kwethu, sabona inkazimulo yakhe, inkazimulo njengeyozelwe yedwa kuYise, egcwele umusa neqiniso. ● UmShumayeli 12:14 Masizwe isiphetho sayo yonke indaba: Mesabe uNkulunkulu, ugcine imiyalo yakhe, ngokuba lokhu kungumsebenzi womuntu wonke. IzAga 28:9 Osusa indlebe yakhe ekulaleleni umthetho, nomkhuleko wakhe uyisinengiso. 10 Odukisa abaqotho endleleni embi uyakuyela yena emgodini wakhe, kepha abangenacala bayakudla ifa lokuhle… ● IzAga 2:1 Ndodana yami, uma wamukela amazwi ami, uzibekele imiyalo yami kuwe; 2 Beka indlebe yakho ekuhlakanipheni, uthobisele inhliziyo yakho ekuqondeni; 3 Ngokuba uma ukhalela ukuqonda, phakamisa izwi lakho ngokuqonda; … 2 Petru 3:6 Uloba kanjalo kuzo zonke izincwadi zakhe, ekhuluma kuzo ngalezo zinto. Ezinye izingxenye zezincwadi zakhe zilukhuni ukuziqonda, abantu abangenalwazi nabangazinzile bazihlanekezela, njengoba benza yonke eminye imiBhalo, kube ukubhujiswa kwabo. 17 Ngakho-ke, bathandekayo, njengoba senizazi lezi zinto, xwayani ukuba ningadukiswa yisiphambeko sabangenamthetho futhi niwe ekuqineni kwenu. 1 Johane 3:4 Wonke umuntu owenza isono uyeqa nomthetho. Ngempela, isono singukweqa umthetho. KwabaseGalathiya 3:10 Ngokuba bonke abangabemisebenzi yomthetho bangaphansi kwesiqalekiso; ngokuba kulotshiwe ukuthi: “Baqalekisiwe bonke abangahlali kukho konke okulotshwe encwadini yomthetho ukuba bakwenze. “Kepha ukuthi akukho muntu olungisiswa ngomthetho ukubona kukaNkulunkulu kuyabonakala, ngoba “abalungileyo bayakuphila ngokukholwa. “Nokho umthetho awusiwo owokholo, kodwa “owenzayo uyakuphila ngawo.” UJesu usihlengile esiqalekisweni somthetho, waba yisiqalekiso ngenxa yethu (ngokuba kulotshiwe ukuthi: “Uqalekisiwe wonke olenga esihlahleni”), ukuze isibusiso sika-Abrahama sibe phezu kwabezizwe kuJesu, bamukele isithembiso sikaMoya ngokukholwa.

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The ultimate goal of the Gospel was, and is, not harmony on earth, but PEACE WITH GOD . Yeshua says, "Do not think that I came to bring peace ON THE EARTH", but He did come to make peace between God and humanity I will send them great trouble— REPENT and live . Most Christians dont follow the real Jesus How to Pronounce Yeshua? (CORRECTLY) How to Pronounce YehoVah Breaking the Silence | WHY 99% of Churches Are NOT Telling You This A Rood Awakening! 233K subscribers Subscribe Izwi lalinguNkulunkulu ividiyo IS JESUS A CHRISTIAN? The real Jesus Watchman Message In the message in Hosea, Yehovah is saying my people are destroyed for lack of knowledge. He is warning us that it is our responsibility to give them warning from Him, about the coming wrath that is coming on this earth. Our Father repeated these few verses, He wants us to understand that He is serious, and will hold us accountable if we don't warn them (“son of man" denotes mankind generally) Hebrew people, UYeshua Akekho Ofuna Ukumazi Mathewu 10:34-39 NguMfundisi uBryn MacPhail Uma bengingakucela namuhla ukuthi usho izici ezithile zikaJesu, ungasho ukuthini? Uma ubuchaza ubuntu bukaYeshua komunye umuntu, iziphi izichasiso obungazisebenzisa? Cabanga ngezinye ezisekhanda lakho, futhi ngizokwabelana nawe kuqala ezifike engqondweni yami. Izici ezintathu ezafika engqondweni yami ngokushesha yilezi: UBUmnene, UKUTHETHELA, NOTHANDO. Ukuqagela kwami ukuthi iningi lenu licabanga ngoYeshua ngendlela efanayo. Nokho, lapho ngifika ekupheleni kwesahluko 10 kuMathewu, ngathola isithombe esihluke kakhulu sikaYeshua. Ngemva kokufunda lesi sigaba, ababaningi abantu, baze bafunde lesi sigaba esithile kuMathewu, abazi lolu hlangothi lukaJesu. Futhi uma siqaphela lolu hlangothi lukaJesu, sivame ukukhetha ukukhohlwa ngakho. Siyakulangazelela ukuzwa ukuthi uJesu uzithanda kanjani izitha Zakhe, uthethelela izifebe, uthinta abanochoko, futhi ondle abalambile, kodwa kunjalo. UYeshua esimbona esahlukweni 10, amavesi 34-39–loJesu, ngokusobala, nguye okungekho muntu ofuna ukumazi. Kodwa uma ngeqa lesi sigaba, ungaphuthelwa uhlangothi olubalulekile lukaYeshua.Uhlangothi lukaYeshuwa oludingayo. Yilapho u-Yeshua ekhona, ongakubiza ngokuthi “ngokuya phambili ngesihluku”. Akagodle lutho lapha. “Ningacabangi ukuthi ngize ukuletha ukuthula emhlabeni; angizanga ukuletha ukuthula, kepha inkemba” (v.34). Yeka amazwi ashaqisayo! UJesu “akezelanga ukuletha ukuthula, kodwa inkemba”? Kungani Angasho into enjalo? Lokhu akwenzayo uYeshua lapha ukuthi ulungisa ukucabanga okungamanga mayelana nokuthi umsebenzi kaMesiya wamaJuda wawuyini. Ngokuka-Isaya 9:5-7 , uMesiya uchazwa ‘njengeNkosi Yokuthula. Abahumushi bemiBhalo YesiHebheru bathi lokho kusho ukuthi uMesiya wayeyoba “iNkosi Yokuthula” EMHLABENI.Nokho, lokho kwakungewona umsebenzi kaJesu. Umgomo omkhulu weVangeli wawungekona ukuzwana emhlabeni, kodwa UKUTHULA NONKULUNKULU ( Roma 5:1 ). _cc781905-5cde-3194-bb3b-158 uthi I-EDo ifike nokuthula enze ukuthula phakathi kukaNkulunkulu nabantu ( Roma 5:1 ). ngizabathumela inhlupheko enkulu – Phenduka, uphile konke abakwesabayo. Lapho ngibabiza, abazange baphendule. Lapho ngikhuluma, abazange balalele. Bona ngamabomu phambi kwamehlo ami bakhetha ukwenza abaziyo ukuthi ngiyakwenyanya.” Isaya 66:4 Bhekani, uJehova uyeza ngomlilo, nezinqola zakhe ezinejubane zibhodla njengesivunguvungu. uyakuletha isijeziso ngokufutheka kwentukuthelo yakhe nomlilo ovuthayo wokusola kwakhe. 16 UJehova uyakujezisa izwe ngomlilo nangenkemba yakhe. Uyokwahlulela umhlaba, futhi abaningi bayobulawa nguye.17 “Labo ‘abangcwelisa’ futhi ‘bazihlambulule’ ensimini engcwele nesithombe sayo phakathi.-Abadla ingulube, namagundane, nezinye izinengiso, bayakubhubha ngokubi,” usho uJehova. Isaya 66:4 32“Yilowo nalowo oyakungivuma obala emhlabeni, nami ngiyakumvuma phambi kukaBaba osezulwini._cc781905-5cde-3194-bb3b-136bad5cf58d 33 Kepha wonke oyakungiphika lapha emhlabeni, nami ngiyakumphika phambi kukaBaba osezulwini.34“Ningacabangi ukuthi ngize ukuletha ukuthula emhlabeni;angizanga ukuletha ukuthula, kodwa inkemba.35'Ngize ukuphambanisa umuntu noyise, indodakazi nonina, nomalokazana noninazala. Izitha zakho ziyoba khona kanye endlini yakho! ngi 37“Uma uthanda uyihlo noma unyoko kunami, kawufanele ukuba ngowami; noma uthanda indodana yakho noma indodakazi yakho kunami, kawufanele ukuba ngowami. 38 Uma wala ukuthwala isiphambano sakho, ungilandele, kawufanele ukuba ngowami. 39Uma ubambelela ekuphileni kwakho, uyakulahlekelwa yikho; kodwa uma udela ukuphila kwakho ngenxa yami, uzokuthola. Mathewu 10:34-39 Thatha isiphambano sakho, ulandele uJesu Uma umuntu ethanda ukungilandela, makazidele, athabathe isiphambano sakhe, angilandele 24 UJesu wayesethi kubafundi bakhe: 25 Ngoba loba ngubani ofuna ukusindisa impilo yakhe izamlahlekela, kodwa loba ngubani olahlekelwa yimpilo yakhe ngenxa yami uzayithola. 26 Ngoba kuzamsizani umuntu nxa ezuza umhlaba wonke kodwa alahlekelwe ngumphefumulo wakhe? Kumbe umuntu anganikela ngani ukuze asindise umphefumulo wakhe? Mathewu 16:24 Futhi okholwa eNdodaneni kaNkulunkulu unokuphila okuphakade.Noma ubani ongayilaleli iNdodana akasoze athola ukuphila okuphakade kodwa uhlala ekwahlulelweni okuthukuthele kukaNkulunkulu.” Johane 3: 3 Futhi singaqiniseka ukuthi siyamazi uma sigcina imiyalo yakhe. 4 Uma umuntu ethi: “Ngiyamazi uNkulunkulu,” kepha engayigcini imiyalo kaNkulunkulu, lowo muntu ungumqambimanga, akahambi eqinisweni. 5 Kodwa labo abalalela amazwi kaNkulunkulu babonisa ngempela ukuthi bamthanda kangakanani. Sazi kanjalo ukuthi siphila kuye. 6Abathi bahlala kuNkulunkulu mabaphile ukuphila kwabo njengoJesu.1 Johane 2:3 Wayegcina imithetho kaLevitikusi yokudla, egcina isabatha, egcina imikhosi kaJehova imiyalo. Kungani singalandeli okuwukuphela kwesibonelo esiphelele esikhona? “Ungaqondi ukuthi ngize ngani. angizanga ukuchitha umthetho kaMose nemibhalo yabaprofethi. Qha, ngize ukufeza injongo yazo.8Ngokuba ngiqinisile ngithi kini, kuze kudlule izulu nomhlaba, akuyikudlula gamana linye, ngisho nesihlava somthetho, kuze kufezeke konke._cc781905-5cde-3194-bb3b -136bad5cf58d_ _cc781905-5cde-3194-bb3b-136d5, Wecf ukulalela, futhi sifuna ukulalela.

Is Easter pagan? The great Easter fraud Passover Passover (Pesach) is one of the most God mandated Jewish holidays, with several core observances explicitly required by God in the Torah (primarily in Exodus 12–13, Leviticus 23, Numbers 9, and Deuteronomy 16). These are considered divine commandments (mitzvot) rather than later rabbinic customs. Here are the main ones that are directly commanded in the Torah: Remove all leaven (chametz) from your home — On the first day (and for the full seven days), you must eliminate yeast/leavened products entirely. Eating leavened bread during the seven days is forbidden, with severe penalties mentioned (e.g., being "cut off" from the people). (Exodus 12:15–20; 13:7) Eat unleavened bread (matzah) — For seven days, eat only matzah. Specifically, there is a positive commandment to eat matzah on the first night of Passover. (Exodus 12:15, 18, 20; Deuteronomy 16:3, 8) Observe the festival for seven days — The first and seventh days (in the Diaspora, first, second, seventh, and eighth) are holy convocations with no work allowed (except food preparation). (Exodus 12:16; Leviticus 23:6–8) Tell the story of the Exodus — You must recount the events of the deliverance from Egypt to your children on that night. This is the basis for the Haggadah's storytelling. (Exodus 12:26–27; 13:8, 14; Deuteronomy 6:20–25) Eat bitter herbs (maror) — In the original biblical command, this was part of the Passover meal with the sacrificial lamb. (Exodus 12:8) The Passover sacrifice (Korban Pesach) — In Temple times, a lamb or goat was sacrificed on the 14th of Nisan at twilight, eaten roasted that night with matzah and bitter herbs, with strict rules (no bones broken, not taken outside the house, etc.). This is central in Exodus 12 but cannot be performed today without the Temple. (Exodus 12:3–11, 21–27; Numbers 9:1–14) Other elements like the four cups of wine, the Seder plate's full setup (karpas, charoset, etc.), reclining, or specific Haggadah readings are important Jewish customs (minhagim) developed over centuries in rabbinic tradition to fulfill or enhance the biblical commands—but they are not explicitly required in the Torah itself. The holiday commemorates the Exodus from Egypt, the "passing over" of Israelite homes during the tenth plague, and freedom from slavery. Observance is an eternal statute commanded by God (Exodus 12:14, 17, 24). In modern practice (without the Temple), the focus is on matzah, maror, removing chametz, the Seder retelling, and resting on the holy days. Many Jews today emphasize these biblical requirements while incorporating rich traditional customs. Must watch Monti Judah Passover The Passover Seder Passover (Pesach) is one of the most biblically mandated Jewish holidays, with several core observances explicitly required by God in the Torah (primarily in Exodus 12–13, Leviticus 23, Numbers 9, and Deuteronomy 16). These are considered divine commandments (mitzvot) rather than later rabbinic customs. Here are the main ones that are directly commanded in the Torah: 1. Remove all leaven (chametz) from your home —On the first day (and for the full seven days), you must eliminate yeast/leavened products entirely. Eating leavened bread during the seven days is forbidden, with severe penalties mentioned (e.g., being "cut off" from the people). (Exodus 12:15–20; 13:7) 2.Eat unleavened bread (matzah) — For seven days, eat only matzah. Specifically, there is a positive commandment to eat matzah on the first night of Passover. (Exodus 12:15, 18, 20; Deuteronomy 16:3, 8) 3.Observe the festival for seven days — The first and seventh days (in the Diaspora, first, second, seventh, and eighth) are holy convocations with no work allowed (except food preparation). (Exodus 12:16; Leviticus 23:6–8) 4.Tell the story of the Exodus — You must recount the events of the deliverance from Egypt to your children on that night. This is the basis for the Haggadah's storytelling. (Exodus 12:26–27; 13:8, 14; Deuteronomy 6:20–25) 5. Eat bitter herbs (maror) — In the original biblical command, this was part of the Passover meal with the sacrificial lamb. (Exodus 12:8) 6.The Passover sacrifice (Korban Pesach) — In Temple times, a lamb or goat was sacrificed on the 14th of Nisan at twilight, eaten roasted that night with matzah and bitter herbs, with strict rules (no bones broken, not taken outside the house, etc.). This is central in Exodus 12 but cannot be performed today without the Temple. (Exodus 12:3–11, 21–27; Numbers 9:1–14) Other elements like the four cups of wine, the Seder plate's full setup (karpas, charoset, etc.), reclining, or specific Haggadah readings are important Jewish customs (minhagim) developed over centuries in rabbinic tradition to fulfill or enhance the biblical commands —but they are not explicitly required in the Torah itself. The holiday commemorates the Exodus from Egypt, the "passing over" of Israelite homes during the tenth plague, and freedom from slavery. Observance is an eternal statute commanded by God (Exodus 12:14, 17, 24). In modern practice (without the Temple), the focus is on matzah, maror, removing chametz, the Seder retelling, and resting on the holy days. Many Jews today emphasize these biblical requirements while incorporating rich traditional customs. סֵדֶר, meaning "order" in Hebrew) is the central ritual of Passover (Pesach). It's a festive, interactive family meal held on the first night (or first two nights outside Israel) of the holiday. The purpose is to fulfill the biblical commandment to tell the story of the Exodus from Egypt to your children and household (Exodus 13:8), reliving the journey from slavery to freedom as if we ourselves were liberated. The Seder follows a structured order laid out in the Haggadah ( the special book used for the evening), which includes prayers, blessings, songs, symbolic foods, discussions, and the retelling of the Exodus story. It typically lasts 2–4 hours (or longer in some homes), blending serious reflection, joy, food, wine, and family participation. Key Elements on the Table Before diving into the steps, here's what you usually see: Seder plate (with symbolic items): Maror (bitter herbs, like horseradish) → bitterness of slavery Chazeret (another bitter vegetable, often romaine lettuce) Zeroa (shank bone or roasted chicken neck) → Passover sacrifice Beitzah (roasted egg) → mourning for the Temple / new life Karpas (green vegetable, like parsley or celery) → spring/renewal Charoset (sweet mixture of apples, nuts, wine) → mortar used by slaves Matzah (three or more unleavened breads, often in a cover) Salt water (for dipping karpas, symbolizing tears of slavery) Four cups of wine (or grape juice) → represent four expressions of redemption Exodus 21 Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves according to your clans, and kill the Passover lamb. 22 Take a bunch of hyssop and dip it in the blood that is in the basin , and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning. 23 For the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you. 24 You shall observe this rite as a statute for you and for your sons forever. 25 And when you come to the land that the Lord will give you, as he has promised, you shall keep this service. 26 And when your children say to you, ‘What do you mean by this service?’ 27 you shall say, ‘It is the sacrifice of the Lord’s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” And the people bowed their heads and worshiped. 28 Then the people of Israel went and did so; as the Lord had commanded Moses and Aaron, so they did. The Tenth Plague: Death of the Firstborn 29 At midnight the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock. 30 And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead. 31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the Lord, as you have said. 32 Take your flocks and your herds, as you have said, and be gone, and bless me also!” The Exodus 33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.” 34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders. 35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing. 36 And the Lord had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians. 37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children. 38 A mixed multitude also went up with them, and very much livestock, both flocks and herds. 39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves. 40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the Lord went out from the land of Egypt. 42 It was a night of watching by the Lord, to bring them out of the land of Egypt; so this same night is a night of watching kept to the Lord by all the people of Israel throughout their generations. Institution of the Passover 43 And the Lord said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, 44 but every slave b that is bought for money may eat of it after you have circumcised him. 45 No foreigner or hired worker may eat of it. 46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. 47 All the congregation of Israel shall keep it. 48 If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. 49 There shall be one law for the native and for the stranger who sojourns among you.” 50 All the people of Israel did just as the Lord commanded Moses and Aaron. 51 And on that very day the Lord brought the people of Israel out of the land of Egypt by their hosts.

The mark of Yehovah God (777)The Mark of God is a sign of obedience between God and His faithful they keep His Sabbath and His commandments The fourth commandment is the only Commandment that contains The seal of God His name, His Title His Territory (666) The Mark of the Beast Is disobedience to God and His laws and they keep Sunday Gods excape plan for His children A sign of a true Christian is having the testimony of Yeshua and adhering to the commandments. 22 Signs You Are Marked by God Which mark will you recieve? Seven day Sabbath Seven Spirits of God Seven Bowls of God’s Wrath Seven trumpets Seven Angels With Seven Plagues Seven Spirits of God God's seal is not a physical mark The forehead represents the mind of those who make a consonance decision to obey God's requirements to receive His seal, which will protect us from the last seven plagues. The Mark of God is a sign of obedience between God and His faithful Thus the Sabbath is the sign of a relationship between God and His people, serving as "a test of their loyalty to Him" Yeshua is the LORD of the Sabbath, not Sunday and they get the Mark of God will escape the plages. We are sealed by the Holy Spirit. Is a characteristic of people who have surrendered their lives to God God's seal is in His laws. Bind up the testimonies and seal the law among my disciples. God's sign is His seal, the words sign and seal are interchangeable in the bible. The Sabbath is God's sign, The Sabbath is the seventh day of the week. The fourth commandment is to remember the Sabbath. There is not one scripture in the entire Bible changing the Sabbath to Sunday. Its a sign of God's authority He chose the day. Luke 11:13 God gives His Spirit only to those who have demonstrated in attitude and behavior that they have repented. Then they must be baptized and obey His commandments. No one who continues to live a lifestyle apart from God's law has received the Spirit of God or has the power of God working in him. 777 Thus the Sabbath is the sign of a relationship between God and His people, serving as "a test of their loyalty to Him" Yeshua is the LORD of the Sabbath These elements are found in the Sabbath commandment. Seventh day God created the heavens and earth and finished His work. Seventh-day, He rested Seventh-day, He sanctified it. Seventh-day, He made it Holy Those who receive God's seal upon their foreheads are "God's commandment-keeping people ." "Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus" (Rev 14:12; Testimonies, 6:15). Who will seal God's children? Revelation 14 And I looked, and, lo, a Lamb stood on the mount Sion, with him a hundred forty and four thousand, having his Father's name written in their foreheads. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Yeshua. The mark of God is a sign of protection over God's people. Fear God, and keep his commandments; for this is the whole duty of man. Ecclesiastes 12:13-14 1. Ex. 31:13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between you and me throughout your generations; that ye may know that I am the LORD that doth sanctifies you. Deuteronomy 6:4-94 Hear, O Israel: The Lord our God, the Lord is one. 5 Love the Lord your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be on your hearts. 7 Impress them on your children. Talk about them when you sit at home when you walk along the road, when you lie down, and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and your gates. Exodus 13: -10 6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the Lord. 9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes , that the Lord's law may be in thy mouth: for with a strong hand hath the Lord brought thee out of Egypt.10 Thou shalt therefore keep this ordinance in his season from year to year. And LORD YEHOVAH said to him: “Go through within the city, within Jerusalem, and make a mark on the forehead of the men who groan and are tormented because of all the abominations and the evils that are done within her” What is the seal of the gift of the Holy Spirit? The seal of the Holy Spirit is God's means of protecting the believer. The Holy Spirit is God's seal of protection over the believer's life. Under this sacred seal, no man, demon, or any other thing can wrest the Christian from the secure position he has in Christ Yeshua. The seal represents the certainty that we receive from the Holy Spirit. Despite what our emotions tell us, despite what the lies of the enemy tell us, and despite what our own human reasoning tells us, we know that we belong to God because of the Holy Spirit, the seal of the promise of salvation. “When you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit. he will guide you into all the truth, my life belongs to Him.” I must turn away from evil. Those who receive God's seal upon their foreheads are "God's commandment-keeping people." If you do the things God hates and refuse to keep His commandments and encourage others to do the same, they, too, will drink the wine of God’s fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment will rise forever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.” NOT THE MARK OF GOD “YEHOVAH”